“But God's idea of a fast is less about what we're against and more about what we are for. (...) When we hear "fast," we put on a yoke of self-denial. When God said "fast," He meant to take off the yoke of oppression. The Isaiah 58 God is not about the mechanics of abstinence; it is a fast from self-obsession, greed, apathy, and elitism. When it becomes more about me than the marginalized I've been charged to serve, I become the confused voice in this passage: "Why have I fasted and you have not seen it?”

“If a fast doesn't include any sacrifices, then it's not a fast. The discomfort is where the magic happens. Life zips along, unchecked and automatic. We default to our lifestyles, enjoying our privileges tra la la, but a fast interrupts that rote trajectory. Jesus gets a fresh platform in the empty space where indulgence resided.”

“We don't see the New Testament church hoarding the feast for themselves, gorging, getting fatter and fatter and asking for more; more bible studies, more sermons, more programs, classes, training, conferences, information, more feasting for us. At some point, the church stopped living the bible and decided just to study it, culling the feast parts and whitewashing the fast parts. We are addicted to the buffet, skillfully discarding the costly discipleship required after consuming. The feast is supposed to sustain the fast, but we go back for seconds and thirds and fourths, stuffed to the brim and fat with inactivity.”

“I suspect God is more glorified in a humble room of earnest worshipers than a massive production designed to sound "relevant" to the listeners but no longer relevant to God. When the worship of God turns into a "worship experience," we have derailed as the body of Christ.”

“Sometimes the best way to bring good news to the poor is to bring actual good news to the poor. It appears a good way to bring relief to the oppressed is to bring real relief to the oppressed. It's almost like Jesus meant what He said. When you're desperate, usually the best news you can receive is food, water, shelter. These provisions communicate God's presence infinitely more than a tract or Christian performance in the local park. They convey, "God loves you so dearly, He sent people to your rescue.”

“I have spent half of my life listening to someone else talk about God. Because of this history, I've developed something of an immunity to sermons.”

“...when the exhaustive exegesis of God's Word doesn't create people transformed into the image of Jesus, we have missed the forest for the trees.”