“And it may be that a crowd at a particular moment of history creates the object to justify its gathering, as it did at the first Human Be-In and Monterey Pop and Woodstock. Or it may be that two generations of war and surveillance had left people craving the embodiment of their own unease in the form of a lone, unsteady man on a slide guitar.”
The quote by Jennifer Egan suggests that moments in history can give rise to certain cultural phenomena, whether it be a gathering like Woodstock or the emergence of a particular artist who captures the collective mood of a generation. In this case, Egan highlights how the tumultuous events of war and surveillance may have contributed to the popularity of a lone, unsteady man on a slide guitar. This analysis suggests that art and music can serve as a reflection of society's anxieties and desires during specific periods in history.
In today's rapidly changing and interconnected world, the quote by Jennifer Egan highlights the power of collective gatherings to shape cultural movements and create iconic figures. From music festivals like Coachella and Lollapalooza to social movements like Black Lives Matter and #MeToo, we see how people come together to give voice to their shared experiences and desires for change. Just as past generations found solace in the music of a lone slide guitar player, contemporary society continues to seek out and elevate individuals who capture the zeitgeist of the times.
In this quote, Jennifer Egan explores the idea of how cultural movements and gatherings can shape the art and music that emerge during those times.
The author reflects on how seminal events such as the Human Be-In, Monterey Pop, and Woodstock gave rise to new cultural icons and trends. The image of a lone musician on a slide guitar symbolizes the collective unease felt by a generation scarred by war and surveillance.
In this quote, Jennifer Egan discusses the phenomenon of how certain events or gatherings can shape or create their own symbol or embodiment. Reflecting on this idea, consider the following questions:
Can you think of any examples in history where a particular event or gathering created its own symbol or representation? How did this symbol come to be associated with that event?
How do you interpret the idea that two generations of war and surveillance could lead people to crave the embodiment of their unease in a lone, unsteady man on a slide guitar? Do you agree with this interpretation?
In your opinion, how does the creation of symbols or embodiments by a crowd reflect the collective psyche or feelings of that group of people at that specific moment in time?
“[I]t may be that a crowd at a particular moment of history creates the object to justify its gathering.”
“Museums hold collections in trust for future generations. It is our responsibility to see that these objects—representing the cultural heritage of more than 8,000 years of civilization—are passed on to the next generation . . . . The next generation may choose to look at objects afresh—without our carefully collected input—and form its own opinions about their purpose, history or intended use. What is important is that future observers have at their disposal the records of what was known or believed at the time.”
“Man's naked form belongs to no particular moment in history; it is eternal, and can be looked upon with joy by the people of all ages.”
“Every theory of social action is ultimately a philosophy of history. It attempts, as best it may, to read in the experience of mankind the lessons which would justify its own special urgency.”
“The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word "love", and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. "Thou hast created all things, and for thy pleasure they are and were created." We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the divine love may rest "well pleased".”