“Questions, questions – you wear me out with your questions, child. Find out for yourself – we all have to in the end. No one can give you faith. It is a gift from God alone. Seek and ye shall find. Read the Gospels. There is no other way. Do not pester me with your everlasting questions. Go with God, child; just go with God.”

“What a privilege and opportunity it is to utterly come to the end of one's hope-not only to run out of answers, but to run out of questions. To be beyond fighting, to come to that suspended animation where we are so confused and so weak that we can neither fight or run. When you come to the end of yourself, you find the beginning of God. And there and nowhere else, you find the answers you seek. You find fulfillment for the longings of your soul. ”

“I swear to the gods that if you answer one more of my questions with a question, I am going to go all Tyson and bite your damned ear off...”

“For you, hunting the Twelve isn't an answer. It's a question. Does anybody out there care? Are we worth saving? What would God want from me, if there is a God? The greatest faith is the willingness to ask in the first place, all evidence to the contrary. Faith not just in God, but in all of us.”

“The question remains: How does God want to be worshipped? Where can we go to find God's reply to that question? You know the only answer: to God's all-sufficient Word, the Bible. That God-breathed book is the comprehensive and completed revelation of the will of God for us by which we can be thoroughly equipped for every good work, including the good work of worship.”

“You know, if we understand one question rightly, all questions are answered. But we don't know how to ask the right question. To ask the right question demands a great deal of intelligence and sensitivity. Here is a question, a fundamental question: is life a torture? It is, as it is; and man has lived in this torture centuries upon centuries, from ancient history to the present day, in agony, in despair, in sorrow; and he doesn't find a way out of it. Therefore he invents gods, churches, all the rituals, and all that nonsense, or he escapes in different ways. What we are trying to do, during all these discussions and talks here, is to see if we cannot radically bring about a transformation of the mind, not accept things as they are, nor revolt against them. Revolt doesn't answer a thing. You must understand it, go into it, examine it, give your heart and your mind, with everything that you have, to find out a way of living differently. That depends on you, and not on someone else, because in this there is no teacher, no pupil; there is no leader; there is no guru; there is no Master, no Saviour. You yourself are the teacher and the pupil; you are the Master; you are the guru; you are the leader; you are everything. And to understand is to transform what is. I think that will be enough, won't it?”