“Each time a man looks into your eyes, he is only searching to find himself; for he knows already, that he is part of you”

“When someone is searching," said Siddhartha, "then it might easily happen that the only thing his eyes still see is that what he searches for, that he is unable to find anything, to let anything enter his mind, because he always thinks of nothing but the object of his search, because he has a goal, because he is obsessed by the goal. Searching means: having a goal. But finding means: being free, being open, having no goal. You, oh venerable one, are perhaps indeed a searcher, because, striving for your goal, there are many things you don't see, which are directly in front of your eyes.”

“He had let me know time after time that he was a thinking man, a man of intellect and wit. Yet one unintended hungry look into my eyes and he betrayed each of his words he had carefully spoken to me. I knew it in that instant. He was a viscerally driven man. And one day, he would possess me.”

“Everyone should get at least one good look at the eyes of a man who finds himself rising toward what he wants to pull down to himself.”

“If a man has lost a leg or an eye, he knows he has lost a leg or an eye; but if he has lost a self—himself—he cannot know it, because he is no longer there to know it.”

“If you've a notion of what man's heart is, wouldn't you say that maybe the whole effort of man on earth to build a civilization is simply man's frantic and frightened attempt to hide himself from himself? That there is a part of man that man wants to reject? That man wants to keep from knowing what he is? That he wants to protect himself from seeing that he is something awful? And that this 'awful' part of himself might not be as awful as he thinks, but he finds it too strange and he does not know what to do with it? We talk about what to do with the atom bomb...But man's heart, his spirit is the deadliest thing in creation. Are not all cultures and civilizations just screens which men have used to divide themselves, to put between that part of themselves which they are afraid of and that part of themselves which they wish, in their deep timidity, to try to preserve? Are not all of man's efforts at order an attempt to still man's fear of himself?”