“My dear Princess, if you could creep unseen about your City, peeping at will through the curtain-shielded windows, you would come to think that all the world was little else than a big nursery full of crying children with none to comfort them. The doll is broken: no longer it sweetly sqeaks in answer to our pressure, "I love you, kiss me." The drum lies silent with the drumstick inside, no longer do we make a brave noise in the nursery. The box of tea-things we have clumsily put out foot upon; there will be no more merry parties around the three-legged stool. The tin trumpet will not play the note we want to sound; the wooden bricks keep falling down; the toy has exploded and burnt our fingers. Never mind, little man, little woman, we will try and mend things to-morrow”

“Yes. A language that will at last say what we have to say. For our words no longer correspond to the world. When things were whole, we felt confident that our words could express them. But little by little these things have broken apart, shattered, collapsed into chaos. And yet our words have remained the same. Hence, every time we try to speak of what we see, we speak falsely, distorting the very thing we are trying to represent. […] Consider a word that refers to a thing- “ umbrella”, for example. […] Not only is an umbrella a thing, it is a thing that performs a function. […] What happens when a thing no longer performs its function? […] the umbrella ceases to be an umbrella. It has changed into something else. The word, however, has remained the same. Therefore it can no longer express the thing.”

“We are in a tight corner, now, I agree. But we have been in tight corners before and come out of them. You have to be brave a little longer.”

“We Sioux spend a lot of time thinking about everyday things which in our minds are mixed up with the spiritual. We see in the world around us many symbols that teach us the meaning of life. We have a saying that the white man sees so little, he must see with only one eye. We see a lot that you no longer notice. You could notice if you wanted to, but you are usually too busy. We Indians live in a world of symbols and images where the spiritual and commonplace are one...We try to understand them not with the head but with the heart.”

“Your head's like mine, like all our heads; big enough to contain every god and devil there ever was. Big enough to hold the weight of oceans and the turning stars. Whole universes fit in there! But what do we choose to keep in this miraculous cabinet? Little broken things, sad trinkets that we play with over and over. The world turns our key and we play the same little tune again and again and we think that tune's all we are.”

“Regret and pangs of conscience are feelings we assign to others to make the world seem a little more fair, to even things out a little and provide consolation. In reality, those who do wrong to us never think about us as much as we think about them, and that is the ultimate irony: their deeds live inside us, festering, while they live out in the world, plucking peaches off trees, biting juicily into them, their minds on things lovely and sweet.”