“God out of His own will expresses and manifests Himself in the human body and not to be obtained by self-exertion. The question may rise what others will do? The answer is the life of Jesus and Sri Ramkrishna. Others will lead their lives according to the instructions as given to them by their own lives. - Sri Jibankrishna (Diamond)”

“The Supreme cult does not bear any relationship with the ordinary course of life. The physical body, after attainment of the Supreme Cult will remain as it was before. It will feel pleasure and pain as it used to do. One must be earning his honest livelihood. It is only possible for a man without the least tinge of desire that ‘to see God is for the sake of seeing God’ and ‘to attain God is for the sake of attaining God’ only." - Sri Jibankrishna”

“After attainment of Supreme knowledge a man lives but he does not lead an ordinary man’s life. He lives, he eats, he sleeps and by God’s commandment he becomes a ‘man-catcher’ as Christ told Peter.”

“A man obtains his God-the-Preceptor at the age of twelve years and four months. At the age of twenty four years and eight months he gets and sees Atma, God, in the seventh plane. It takes twelve years and four months in the body for God’s manifestations and realizations in multifarious conditions in the process of transformation of life-power into God.”

“Life-power rises by penetrating the body in the seventh plane, gets the layer of the cerebrum removed, and the ocean of Bliss of God is seen. It is called seeing the ocean of Satchidananda – the all Blissful aspect of God." - Sri Jibankrishna”

“Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.”

“Just as a man would not cherish living in a body other than his own, so do nations not like to live under other nations, however noble and great the latter may be.”