“And the idea of ourselves is our escape from the fact of what we really are.”
“We never love anyone. Not really. We only love our idea of another person. It is some conception of our own that we love. We love ourselves, in fact.”
“We attribute to ourselves qualities that we do not possess because if we possessed them, our lives would exactly mirror our image of ourselves. Our lies about what is really happening in our lives are what we use to "patch up" our ego with rationalizations and justifications, all of which conceal from us the fact that we cannot really do anything because we have no Being.”
“Isn't it strange, Dez, that we never see certain parts of ourselves? Our backs, our lungs, our hearts. We never know what it really is to sit across from ourselves.”
“It really is something ... that men disapprove even of our doing things that are patently good. Wouldn't it be possible for us just to banish these men from our lives, and escape their carping and jeering once and for all? Couldn't we live without them? Couldn't we earn our living and manage our affairs without help from them? Come on, let's wake up, and claim back our freedom, and the honour and dignity that they have usurped from us for so long. Do you think that if we really put our minds to it, we would be lacking the courage to defend ourselves, the strength to fend for ourselves, or the talents to earn our own living? Let's take our courage into our hands and do it, and then we can leave it up to them to mend their ways as much as they can: we shan't really care what the outcome is, just as long as we are no longer subjugated to them.”
“The problem is that we cannot recognize that what we say about out thoughts and actions is, at best, incoherent; we can and do recognize this after the fact. But once having admitted to ourselves our own subterfuges we are confronted by newer forms, which again we only recognize after the fact. We can never at the moment itself be honest with ourselves, never really understand when we are acting out what we are truly all about. It is only in retrospect that we can explain ourselves, and this retrospective view is hardly reassuring because it does so little to alter our behavior in the future”