“Many historians regard him [Offa] as the most powerful Anglo-Saxon king before Alfred the Great. In the 780s he extended his power over most of Southern England. One of the most remarkable extantfrom King Offa's reign is a gold coin that is kept in the British Museum. On one side, it carries the inscription Offa Rex (Offa the King). But, turn it over and you are in for a surprise, for in badly copied Arabic are the words La Illaha Illa Allah ('There is no god but Allah alone'). This coin is a copy of an Abbasid dinarfrom the reign of Al-Mansur, dating to 773, and was most probably used by Anglo-Saxon traders. It would have been known even in Anglo-Saxon England that Islamic gold dinars were the most important coinage in the world at that time and Offa's coin looked enough like the original that it would have been readily accepted abroad.”
In the quote provided by historian Jim Al-Khalili, he talks about King Offa's reign and his impressive power in Southern England during the 780s. One of the most interesting artifacts from Offa's reign is a gold coin with Arabic inscriptions on one side, a copy of an Abbasid dinar from the reign of Al-Mansur. This coin demonstrates the influence and reach of Offa's kingdom, as it was most likely used by Anglo-Saxon traders in their trade ventures. The fact that Offa's coin resembled the original so closely that it was readily accepted abroad shows the extent of his kingdom's connections and power in the world at that time.
Many historians consider King Offa as one of the most powerful Anglo-Saxon kings before Alfred the Great. A notable artifact from Offa's reign is a gold coin kept in the British Museum, displaying intriguing inscriptions and connections to Islamic coinage.
"Many historians regard him [Offa] as the most powerful Anglo-Saxon king before Alfred the Great. In the 780s he extended his power over most of Southern England. One of the most remarkable extant from King Offa's reign is a gold coin that is kept in the British Museum. On one side, it carries the inscription Offa Rex (Offa the King). But, turn it over and you are in for a surprise, for in badly copied Arabic are the words La Illaha Illa Allah ('There is no god but Allah alone'). This coin is a copy of an Abbasid dinar from the reign of Al-Mansur, dating to 773, and was most probably used by Anglo-Saxon traders. It would have been known even in Anglo-Saxon England that Islamic gold dinars were the most important coinage in the world at that time and Offa's coin looked enough like the original that it would have been readily accepted abroad.” - Jim Al-Khalili".
King Offa's use of Islamic gold dinars for trade highlights the interconnectedness of different cultures and economies in the medieval world. This historical example serves as a reminder of the long-standing tradition of global trade and exchange that has shaped societies throughout history.
After reading the passage about King Offa and the gold coin with Arabic inscriptions, take a moment to reflect on the following questions:
“Two of the most famous Baghdadi scholars, the philosopher Al-Kindi and the mathematician Al-Khawarizmi, were certainly the most influential in transmitting Hindu numerals to the Muslim world. Both wrote books on the subject during al-Ma'mun's reign, and it was their work that was translated into Latin and transmitted to the West, thus introducing Europeans to the decimal system, which was known in the Middle Ages only as Arabic numerals. But it would be many centuries before it was widely accepted in Europe. One reason for this was sociological: decimal numbers were considered for a long time as symbols of the evil Muslim foe.”
“One cannot, therefore, understand Arabic science without considering the extent to which Islam influenced scientific and philosophical thought. Arabic science was, throughout its golden age, inextricably linked to religion. Clearly, the scientific revolution of the Abbasids would not have taken place if it were not for Islam, incontrast to the spread of Christianity over the preceding centuries, which had nothink like the same effect in stimulation and encouraging original scientific thinking.”
“What curious attitudes he goes into!' (For the messenger kept skipping up and down, and wriggling like an eel, as he came along, with his great hands spread out like fans on each side.)'Not at all,' said the King. 'He's an Anglo-Saxon Messenger-and those are Anglo-Saxon attitudes. He only does them when he's happy.”
“His (Islamic astronomer al-Farghani) legacy also endures through the Italian writer and poet Dante (1265-1321), who derived most of the astronomical knowledge he included in his DIVINE COMEDY from the writings of al-Farghani (whom he referred to by his Latin name, Alfraganus).”
“It is not surprising that Ibn Sina is a national icon in Iran today, and one can find countless schools and hospitals named after him in many countries around the world. Indeed, his legacy stretches even further, for there is an 'Avicenna' crater on the moon, and in 1980 every member country of Unesco celebrated the thousand-year anniversary of Ibn Sina's birth. As a philosopher he is referred to as the Aristotle of Islam; as a physician he is known as the Galen of Islam.”
“For the early scholars of Islam, there would have been no conflict between religion and science. The early thinkers were quite clear abou their mission: the Qur'an required them to study alsamawat wal'arth (the skies and the earth) to find proof of their faith. The prophet himself had besought this discipline to seek knowledge 'from the cradle to the grave', no matter how far that search took them, for 'he who travels in search of knowledge, travels along Allah's path to paradise”