“Another thing I need to do, when I'm near the end of the book, is sleep in the same room with it...Somehow the book doesn't leave you when you're asleep right next to it.”

Joan Didion

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“When I am near the end of a book, I have to sleep in the same room with it.”


“After that he would leave for a while, breaking things as he went, slamming doors to kick them open, picking up decanters to hurl at mirrors, detouring by way of chairs to smash them against the floor. Always when he came back he would sleep in their room, shutting the door against her. Rigid with self-pity she would lie in another room, wishing for the will to leave. Each believed the other a murderer of time, a destroyer of life itself.”


“Adoption, I was to learn although not immediately, is hard to get right.As a concept, even what was then its most widely approved narrative carried bad news: if someone "chose" you, what does that tell you?Doesn't it tell you that you were available to be "chosen"?Doesn't it tell you, in the end, that there are only two people in the world?The ones who "chose" you?And the other who didn't?Are we beginning to see how the word "abandonment" might enter the picture? Might we not make efforts to avoid such abandonment? Might not such efforts be characterized as "frantic"? Do we want to ask ourselves what follows? Do we need to ask ourselves what words come next to mind? Isn't one of those words "fear"? Isn't another of those words "anxiety"?”


“Of course we would all like to "believe" in something, like to assuage our private guilts in public causes, like to lose our tiresome selves; like, perhaps, to transform the white flag of defeat at home into the brave white banner of battle away from home. And of course it is all right to do that; that is how, immemorially, thing have gotten done. But I think it is all right only so long as we do not delude ourselves about what we are doing, and why. It is all right only so long as we remember that all the ad hoc committees, all the picket lines, all the brave signatures in The New York Times, all the tools of agitprop straight across the spectrum, do not confer upon anyone any ipso facto virtue. It is all right only so long as we recognize that the end may or may not be expedient, may or may not be a good idea, but in any case has nothing to do with "morality." Because when we start deceiving ourselves into thinking not that we want something or need something, not that it is a pragmatic necessity for us to have it, but that it is a moral imperative that we have it, then is when we join the fashionable madmen, and then is when the thin whine of hysteria is heard in the land, and then is when we are in bad trouble. And I suspect we are already there.”


“Innocence ends when one is stripped of the delusion that one likes oneself.”


“This is my attempt to make sense of the period that followed, weeks and then months that cut loose any fixed idea I had ever had about death, about illness, about probability and luck, about good fortune and bad, about marriage and children and memory, about grief, about the ways in which people do and do not deal with the fact that life ends, about the shallowness of sanity, about life itself. I have been a writer my entire life. As a writer, even as a child, long before what I wrote began to be published, I developed a sense that meaning itself was resident in the rhythms of words and sentences and paragraphs, a technique for withholding whatever it was I thought or believed behind an increasingly impenetrable polish. The way I write is who I am, or have become, yet this is a case in which I wish I had instead of words and their rhythms a cutting room, equipped with an Avid, a digital editing system on which I could touch a key and collapse the sequence of time, show you simultaneously all the frames of memory that come to me now, let you pick the takes, the marginally different expressions, the variant readings of the same lines. This is a case in which I need more than words to find the meaning. This is a case in which I need whatever it is I think or believe to be penetrable, if only for myself.”