“New people could be seen, by people like my grandfather, as indifferent to everything that had made California work, but the ambiguity was this: new people were also who were making California rich.”
“1966 and 1968 were a world removed from each other in the political and cultural life of the United States . . .”
“Because we were both writers and both worked at home our days were filled with the sound of each other's voice”
“Barbara is on what is called the woman's trip to the exclusion of almost everything else. When she and Tom and Max and Sharon need money, Barbara will take a part-time job, modeling or teaching kindergarten, but she dislikes earning more than ten or twenty dollars a week. Most of the time she keeps house and bakes. "Doing something that shows your love that way," she says, "is just about the most beautiful thing I know." Whenever I hear about the woman's trip, which is often, I think a lot about nothin'-says-lovin'-like-something-from-the-oven and the Feminine Mystique and how it is possible for people to be the unconscious instruments of values they would strenuously reject on a conscious level, but I do not mention this to Barbara.”
“Quintana's christening was in 1966, this Christian Dior show was two years later, 1968: 1966 and 1968 were a world removed from each other in the political and cultural life of the United States but they were for women who presented themselves a certain way the same time. It was a way of looking, it was a way of being. It was a period. What became of that way of looking, that way of being, that time, that period? What became of the women smoking cigarettes in their Chanel suits and their David Webb bracelets, what became of Diana holding the champagne flute and the one of Sara Mankiewicz's Minton plates? What became of Sara Mankiewicz's Minton plates?”
“You have your wonderful memories," people said later, as if memories were solace. Memories are not. Memories are by definition of times past, things gone. Memories are the Westlake uniforms in the closet, the faded and cracked photographs, the invitations to the weddings of the people who are no longer married, the mass cards from the funerals of the people whose faces you no longer remember. Memories are what you no longer want to remember.”