“But not all Jews were victims- look at Chairman Rumkowski, who sat safe with his new wife in his cushy home making lists, with the blood of my family on his hands. And not all Germans were murderers. Look at Herr Fassbinder, who had saved so many children on the night that children were taken away.”

“Now Preacher might manage a bar and hang out with men primarily, but he was unaccustomed to fathers who pushed their children out of sight. Rudely, at that. In his crowd, families were appreciated. Most of his friends were married with children, and the children were a part of everything. The women were nearly worshiped.”

“A very interesting scene appears in the Bible right after the ten plagues. The Egyptians had enslaved the Jews and mistreated them, then they were punished severely, having their economy devastated and life as they had known it taken away from them by the effects of the ten plagues. But as the Jews were about to leave Egypt, the Egyptians gave the Jews all of their jewelry. Remember, these were people who had just lost their first born children. This was an amazing gesture of blessing from the ones who had cursed you. It would have been very easy for the Egyptians to have fallen into the “victim mode”. Instead it was much more empowering for the Egyptians to take this as an experience never to be repeated.”

“Bruno opened his eyes in wonder at the things he saw. In his imagination he had tough that all the huts were full of happy families, some of whom sat outside on rocking chairs in the evening and told stories about how things were so much better when they were children and they'd had nowadays. He thought that all the boys and girls who lived there would be in different groups, playing tennis or football, skipping and drawing out squares for hopscotch on the ground.As it turned out, all the things he thought might be there-wern't.'' -The boy in the striped Pajamas”

“And maybe then when they were all a family, Tommy would be able to see what Mary used to see, what his other children saw, not just a man who would kill for them but a man who would die for them...the man underneath it all.”

“Later, I started to understand just why these children ‘hated’ us other children. I understood that they did not, in fact, hate ‘us’, but hated the fact that we were German and spoke in a language that they associated with pain, fear and the loss of their parents, uncles, grandfathers and grandmothers, their whole families, in fact. Once I understood this it affected me in all sorts of subconscious ways, ways that were to blight my life for many years and make me deny my German birth.”