“How many of us lobby for green energy or protected lands, but don't engage with the local bounty to lay by for tomorrow's unseasonal reality? That we tend to not even think about this as a foundation for solutions in our food systems shows how quickly we want other people to solve these issues.”

“Many of us think of people who lobby for pure water and pure food as food faddists or health nuts. We call a section in our local supermarket the "Health Food Section." What is the rest of the store called, the "Death and Disease Section"?”

“If people don't think they have the power to solve their problems, they won't even think about how to solve them.”

“Why do we love to grind our axes so much? How does schlepping that heavy load of medieval weaponry around affect those we encounter in our daily routines? What if it makes us more likely to provoke others?What is so appealing about grinding our axes anyway? Why is it so difficult to stop? How would we interact with people differently if we didn’t do it?What other tools might we cultivate if most of us were willing to lay down our axes, even just for a little while? How much more energy might we have if we weren’t so encumbered?What would you do with that energy?”

“I don't know... there's something kind of beautiful about it, don't you think? That we keep living and growing even though our world is a corpse? That we keep coming back no matter how many of us die?”

“We often spend so much time reacting to religious traditions or a religious culture that we have little energy left to cultivate a proactive spiritual path. Even among "believing" people there is often more critique and conversation about "the church" or parochial issues than honest engagement with the ways of the master- how Jesus lived and what he taught. Perhaps we have been too easily pleased by our over educated ability to analyze and deconstruct. Rather than being skeptical why couldn't our collective sense of unrest about religion and spiritual community motivate us to be more curious and engaged”