“Nothing is therefore more dangerous than solitude. Our imagination, forced by its very nature to unfold, nourished by the fantastic visions of poetry, gives shape to a whole order of creatures of which we are the lowliest, and everything around us seems to be more glorious, everyone else more perfect...If, on the other hand, we can make up our minds to go about our daily tasks, resigned to our feelings, and hardships, we often find that, in spite of our meanderings and procrastinations, we have gone farther than quite a few others have gone with their sails unfurled and steering gear functioning.”

Johann Wolfgang von Goethe

Johann Wolfgang von Goethe - “Nothing is therefore more...” 1

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“For we are so constituted by nature, that we are ever prone to compare ourselves with others; and our happiness or misery depends very much on the objects and persons around us. On this account, nothing is more dangerous than solitude: there our imagination, always disposed to rise, taking a new flight on the wings of fancy, pictures to us a chain of beings of whom we seem the most inferior.”

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“Can we not appreciate that our very business in life is not to get ahead of others, but to get ahead of ourselves? To break our own records, to outstrip our yesterdays by our todays, to bear our trials more beautifully than we ever dreamed we could, to give as we have never given, to do our work with more force and a finer finish than ever—this is the true idea: to get ahead of ourselves.”

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“There are a lot of memories we imagine. We play them over and over in our minds, trying to orchestrate our movements and words to perfection. Or maybe it's just that I've lived inside of my head more than any other person in the history of the world. Maybe none of us can really predict how we will act at any give moment. Maybe we're all at the mercy of circumstance in spite of our well-laid plans.”

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“When we are in love, our love is too big a thing for us to be able altogether to contain it within ourselves. It radiates towards the loved one, finds there a surface which arrests it, forcing it to return to its starting-point, and it is this repercussion of our own feeling which we call the other's feelings and which charms us more then than on its outward journey because we do not recognise it as having originated in ourselves.”

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“It is quite natural and inevitable that, if we spend sixteen hours daily of our waking lives in thinking about the affairs of the world and five minutes in thinking about God and our souls, this world will seem two hundred times more real to us than God.”

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