“My first rule, everyday, was to find enough food to make it to the next day. Then I could afford the luxury of worrying about the enemy.”
In this quote, John Bul Dau highlights the harsh reality of survival during times of conflict. The prioritization of finding food over worrying about the enemy demonstrates the fundamental human instinct for survival. This quote reflects the brutal conditions that individuals like John have to endure in war-torn regions, where the basic necessity of food takes precedence over other concerns. It also sheds light on the mental resilience required to navigate such perilous environments, where the primary focus is on meeting immediate physiological needs. Ultimately, this quote serves as a powerful reminder of the extreme conditions faced by individuals in conflict zones and the drastic measures they must take to ensure their survival.
In the quote by John Bul Dau, a survivor of the Second Sudanese Civil War, we see the stark reality of living in an environment of constant threat and instability. Dau's focus on meeting his basic needs before worrying about larger challenges serves as a reminder of the importance of prioritizing survival in the face of adversity. This mindset can be applied to modern life, where individuals often find themselves navigating difficult circumstances and must focus on immediate needs before addressing larger issues. By taking care of the essentials first, we can better position ourselves to overcome obstacles and face our adversaries with strength and resilience.
"My first rule, everyday, was to find enough food to make it to the next day. Then I could afford the luxury of worrying about the enemy." - John Bul Dau
In the face of adversity, survival becomes the top priority for many individuals. John Bul Dau's quote sheds light on the harsh realities of daily life when faced with uncertainty. Reflect on the following questions to deepen your understanding of survival, resilience, and facing challenges head-on:
“Times slows when your life is in danger. Every second takes a minute to pass, and even the smallest event gets chiseled into memory. (95)”
“The recruiters came and talked with us in school, and I remember it like yesterday. I wasn't interested. I told them I wanted to do something good. I told them I wanted to help people. I told them I couldn't do it, told them I wasn't interested. But they told me that there was no better way to do good and help people. They told me they helped people all the time. Doing good was what they were about. Plus they were going to pay me. Where else could I get paid for helping people? Plus they would pay for my college. Plus, in addition to helping people, and paying me, and paying for my college, they would teach me a skill. I would be helping people, and seeing the world, and earning money, and having college paid for, and learning a skill that I could use later to earn money and help people. In the end, it was a pretty easy decision.”
“I don't really remember making a decision. I don't remember thinking to myself, "Yes, I will do this," or, "No, I will not do that." They tell you what to do, and you do it. You don't reflect on it. You don't ponder its meaning. You don't explore its ambiguities or consider its consequences. These burdens are removed from you. In theory. But you are still human. Eventually, you do reflect on it. The consequences make themselves known. The results of your actions persist. Eventually, you are struck by their meaning. At some point, an accounting is made. Eventually, if you are human, and sane, you examine what you have done.”
“He learns that the form, in its current form, was originally called a formulary, and was invented by an Englishman named Charles Babbage, the same man who invented both an early kind of computer and the cow catcher, a device attached to the front of locomotives to clear debris from train tracks. He learns that Babbage once wrote to Alfred Tennyson to correct two lines from one of Tennyson's poems, which Babbage felt lacked scientific accuracy. This, thinks Jonas, tells you everything you need to know about both the man and the invention of forms.”
“...to say it out loud is to give shape to something he had wanted to remain formless.”
“But he fails to realize that, by declining the opportunity to define himself, he allows others, less interested, more callous, meaner others, to create definitions for him.”