“we must be persuaded not only that as he once formed the world, so he sustains it by his boundless power, governs it by his wisdom, preserves it by his goodness, in particular, rules the human race with justice and Judgment, bears with them in mercy, shields them by his protection; but also that not a particle of light, or wisdom, or justice, or power, or rectitude, or genuine truth, will anywhere be found, which does not flow from him, and of which he is not the cause; in this way we must learn to expect and ask all things from him, and thankfully ascribe to him whatever we receive.”

“The whole world is a theatre for the display of the divine goodness, wisdom, justice, and power, but the Church is the orchestra, as it were—the most conspicuous part of it; and the nearer the approaches are that God makes to us, the more intimate and condescending the communication of his benefits, the more attentively are we called to consider them.”

“Our prayer must not be self-centered. It must arise not only because we feel our own need as a burden we must lay upon God, but also because we are so bound up in love for our fellow men that we feel their need as acutely as our own. To make intercession for men is the most powerful and practical way in which we can express our love for them. ”

“For earthly princes lay aside their power when they rise up against God, and are unworthy to be reckoned among the number of mankind. We ought rather utterly to defy than to obey them whenever they are so restive and wish to spoil God of his rights, and, as it were, to seize upon his throne and draw him down from heaven.”

“God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.”

“Then let us not think that this Law is a special Law for the Jews; but let us understand that God intended to deliver us a general rule, to which we must yield ourselves. Since, it is so, it is to be concluded, not only that it is lawful for all kings and magistrates, to punish heretics and such as have perverted the pure truth; but also that they be bound to do it, and that they misbehave themselves towards God, if they suffer errors to rest without redress, and employ not their whole power to shew greater zeal in their behalf than in all other things.”

“In the beginning was the Word, and the Word was with God, and the Word was God.He was in the beginning with God;all things were made through him, and without him was not anything made that was made.In him was life, and the life was the light of men.The light shines in the darkness, and the darkness has not overcome it.There was a man sent from God, whose name was John.He came for testimony, to bear witness to the light, that all might believe through him.He was not the light, but came to bear witness to the light.The true light that enlightens every man was coming into the world.He was in the world, and the world was made through him, yet the world knew him not.He came to his own home, and his own people received him not.But to all who received him, who believed in his name, he gave power to become children of God;who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.(John bore witness to him, and cried, "This was he of whom I said, `He who comes after me ranks before me, for he was before me.'")And from his fulness have we all received, grace upon grace.For the law was given through Moses; grace and truth came through Jesus Christ.No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.”