“One night I dreamed I was locked in my Father's watchWith Ptolemy and twenty-one ruby starsMounted on spheres and the Primum MobileCoiled and gleaming to the end of spaceAnd the notched spheres eating each other's rindsTo the last tooth of time, and the case closed.”

“The stars, they are as the sun. Each star. Every star. And those spheres- they are worlds, realms, each one different yet the same.”

“I wanted to tell them that, in Kabul, we snapped a tree branch and used it as a credit card. Hassan and I would take the wooden stick to the bread maker. He'd carve notches on our stick with his knife, one notch for each loaf of naan he'd pull for us from the tandoor's roaring flames. At the end of the month, my father paid him for the number of notches on the stick. That was it. No questions. No ID.”

“Oh, of course, there is another meaning, another interesting interpretation of the word 'father,' which insists that my father, though a monster, though a villain to his children, is still my father simply because he begot me. But this meaning is, so to speak, a mystical one, which I do not understand with my reason, but can only accept by faith, or, more precisely, on faith, like many other things that I do not understand, but that religion nonetheless tells me to believe. But in that case let it remain outside the sphere of real life. While within the sphere of real life, which not only has its rights, but itself imposes great obligations--within this sphere, if we wish to be humane, to be Christians finally, it is our duty and obligation to foster only those convictions that are justified by reason and experience, that have passed through the crucible of analysis, in a word, to act sensibly and not senselessly as in dreams or delirium, so as not to bring harm to a man, so as not to torment and ruin a man. Then, then it will be a real Christian deed, not only a mystical one, but a sensible and truly philanthropic deed...let us decide the question as reason and the love of man dictate, and not as dictated by mystical notions.”

“My external sensations are no less private to myself than are my thoughts or my feelings. In either case my experience falls within my own circle, a circle closed on the outside; and, with all its elements alike, every sphere is opaque to the others which surround it. . . . In brief, regarded as an existence which appears in a soul, the whole world for each is peculiar and private to that soul.”

“I say people who feel they must have a faith or religion in order to face life are showing a kind of cowardice, which in any other sphere would be considered contemptible. But when it is in the religious sphere it is thought admirable, and I cannot admire cowardice whatever sphere it is in.”