“And now it seems to me the beautiful uncut hair of graves." "So grass is death too-it grows out of our buried bodies. The grass was so many different things at once, it was bewildering. So grass is a metaphor for life, and for death, and for equality, and for connectedness, and for God, and for hope.”

“We shove the dirt over the book, tamping down the disturbed soil. The grass will grow back soon enough. It will be for us the beautiful uncut hair of graves.”

“A child said, What is the grass? fetching it to me will full hands; How could I answer the child?......I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. There was the hope Dr. Holden had talked about-the grass was a metaphor for his hope. But that"s not all. He continues, Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropped, Like grass is a metaphor for God's greatness or something.... And then soon after is itself a child.... And then soon after that, Or, I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broadzones and narrow zones. Growing among black folk as among white.”

“I couldn’t figure out which of these ideas, if any, was at the core of the poem. But thinking about the grass and all the different ways you could se it made me think about all the ways I’d seen and mis-seen Margo. There was no shortage of ways to see her. I’d been focused on what had become of her, but now with my head trying to understand the multiplicity of grass and her smell from the blanket still in my throat, I realized that the most important question was who I was looking for. If “What is the grass?” has such a complicated answer, I thought, so, too, must “Who is Margo Roth Spiegelman?” Like a metaphor rendered incomprehensible by its ubiquity, there was room enough in what she had left me for endless imaginings, for an infinite set of Margos.”

“Maybe we're grass—our roots so interdependent that no one is dead as long as someone is still alive.”

“But there are a thousand ways to look at it: maybe the strings break, or maybe our ship s sink, or maybe we're grass--our roots so interdependent that no one is dead as long as someone is still alive. We don't suffer from a shortage of metaphors, is what I mean. But you have to be careful which metaphor you choose, because it matters.”

“I always thought of it like you said, that all the strings inside him broke. But there are a thousand ways to look at it: maybe the strings break, or maybe our ships sink, or maybe we’re grass—our roots so interdependent that no one is dead as long as someone is alive. We don’t suffer from a shortage of metaphors, is what I mean. But you have to be careful which metaphor you choose, because it matters. If you choose the strings, then you’re imagining a world in which you can become irreparably broken. If you choose the grass, you’re saying that we are all infinitely interconnected, that we can use these root systems not only to understand one another but to become one another. The metaphors have implications. Do you know what I mean?”