“So, in what we considered the true spirit of freedom and the timeless nature of our travel plans, a few months after the sacrifice of Dave's airline ticket, the three of us ceremoniously burnt our watches, too.”

“freedom attends reality:free at the core, any effort is wasted;timelessly free, no release is needed;free in itself, no corrective is possible;directly free, released in seeing;completely free, pure in nature;constantly free, familiarization is redundant;and naturally free, freedom cannot be contrived.yet 'freedom' is just a verbal convention,and who is 'realized' and who is not?how could anyone be 'liberated'?how could anyone be lost in samsara?reality is free of all delimitation!freedom is timeless, so constantly present;freedom is natural, so unconditional;freedom is direct, so pure vision obtains;freedom is unbounded, so no identity possible;freedom is unitary, so multiplicity is consumed.conduct changes nothing - our lives are already free!meditation achieves nothing - our minds are already free!the view realizes nothing - all dogma is freedom!fruition demands nothing - we are free as we are!”

“The incomprehensible suffering of Jesus Christ ended sacrifice by the shedding of blood, but it did not end the importance of sacrifice in the gospel plan. Our Savior requires us to continue to offer sacrifices, but the sacrifices He now commands are that we ‘offer for a sacrifice unto [Him] a broken heart and a contrite spirit’ (3 Nephi 9:20). He also commands each of us to love and serve one another—in effect, to offer a small imitation of His own sacrifice by making sacrifices of our own time and selfish priorities.”

“Our natural, inalienable rights are now considered to be a dispensation from government, and freedom has never been so fragile, so close to slipping from our grasp as it is at this moment.”

“Accountability is the natural product of agency and is the basis of the plan of life. We are responsible for our own actions and accountable to God for what we choose to do with our lives. Life is God’s gift to us, and what we do with it is our gift to him.”

“Through the same plan of a conformity to nature in our artificial institutions, and by calling in the aid of her unerring and powerful instincts to fortify the fallible and feeble contrivances of our reason, we have derived several other, and those no small, benefits from considering our liberties in the light of an inheritance. Always acting as if in the presence of canonized forefathers, the spirit of freedom, leading in itself to misrule and excess, is tempered with an awful gravity. This idea of a liberal descent inspires us with a sense of habitual native dignity which prevents that upstart insolence almost inevitably adhering to and disgracing those who are the first acquirers of any distinction. By this means our liberty becomes a noble freedom.”