“Let us put ourselves into His hands, and not be startled though He leads us by a strange way, a mirabilis via, as the Church speaks. Let us be sure He will lead us right, that He will bring us to that which is, not indeed what we think best, nor what is best for another, but what is best for us.”

“God knows what is my greatest happiness, but I do not. There is no rule about what is happy and good; what suits one would not suit another. And the ways by which perfection is reached vary very much; the medicines necessary for our souls are very different from each other. Thus God leads us by strange ways; we know He wills our happiness, but we neither know what our happiness is, nor the way. We are blind; left to ourselves we should take the wrong way; we must leave it to Him.”

“God has created all things for good; all things for their greatest good; everything for its own good. What is the good of one is not the good of another; what makes one man happy would make another unhappy. God has determined, unless I interfere with His plan, that I should reach that which will be my greatest happiness. He looks on me individually, He calls me by my name, He knows what I can do, what I can best be, what is my greatest happiness, and He means to give it me.”

“We must believe that He is able to do what He will, wise to do what is best, and good, according to His promise, to do what is best for us, if we love Him, and serve Him.”

“Such is the state of things in England, and it is well that it should be realised by all of us; but it must not be supposed for a moment that I am afraid of it. I lament it deeply, because I foresee that it may be the ruin of many souls; but I have no fear at all that it really can do aught of serious harm to the Word of God, to Holy Church, to our Almighty King, the Lion of the tribe of Judah, Faithful and True, or to His Vicar on earth. Christianity has been too often in what seemed deadly peril, that we should fear for it any new trial now. So far is certain; on the other hand, what is uncertain, and in these great contests commonly is uncertain, and what is commonly a great surprise, when it is witnessed, is the particular mode by which, in the event, Providence rescues and saves His elect inheritance. Sometimes our enemy is turned into a friend; sometimes he is despoiled of that special virulence of evil which was so threatening; sometimes he falls to pieces of himself; sometimes he does just so much as is beneficial, and then is removed. Commonly the Church has nothing more to do than to go on in her own proper duties, in confidence and peace; to stand still and to see the salvation of God.”

“Lead, Kindly Light, amidst th'encircling gloom,Lead Thou me on!The night is dark, and I am far from home,Lead Thou me on!Keep Thou my feet; I do not ask to seeThe distant scene; one step enough for me.I was not ever thus, nor prayed that ThouShouldst lead me on;I loved to choose and see my path; but nowLead Thou me on!I loved the garish day, and, spite of fears,Pride ruled my will. Remember not past years!So long Thy power hath blest me, sure it stillWill lead me on.O’er moor and fen, o’er crag and torrent, tillThe night is gone,And with the morn those angel faces smile,Which I have loved long since, and lost awhile!Meantime, along the narrow rugged path,Thyself hast trod,Lead, Saviour, lead me home in childlike faith,Home to my God.To rest forever after earthly strifeIn the calm light of everlasting life.”

“I rubbed my face with my hands. “Oh, God, what are You getting us into?” Olivia chuckled. “That’s an interesting way to put it. But I think sometimes the Lord puts us into impossible situations—or lets us get into them ourselves—just so He can show His might and power as He pulls us out.”