“The family which takes its mauve an cerise, air-conditioned, power-steered and power-braked automobile out for a tour passes through cities that are badly paved, made hideous by litter, lighted buildings, billboards and posts for wires that should long since have been put underground. They pass on into countryside that has been rendered largely invisible by commercial art. (The goods which the latter advertise have an absolute priority in our value system. Such aesthetic considerations as a view of the countryside accordingly come second. On such matters we are consistent.) They picnic on exquisitely packaged food from a portable icebox by a polluted stream and go on to spend the night at a park which is a menace to public health and morals. Just before dozing off on an air mattress, beneath a nylon tent, amid the stench of decaying refuse, they may reflect vaguely on the curious unevenness of their blessings. Is this, indeed, the American genius?”
In this quote by John Kenneth Galbraith, he criticizes the American lifestyle of prioritizing material goods over aesthetic and environmental considerations. The depiction of a family on a road trip highlights how consumerism has permeated all aspects of American life, from the urban landscape to the countryside. The contrast between the luxurious amenities of their car and the deteriorating environment around them reflects a societal imbalance where convenience and comfort take precedence over nature and beauty. Galbraith prompts readers to question whether this obsession with consumerism truly reflects the "American genius" or if it has led to a loss of appreciation for the natural world.
In today's society, John Kenneth Galbraith's critique of American consumerism and its impact on the environment remains as relevant as ever. Despite advancements in technology and the push for sustainability, the prioritization of convenience and material possessions often comes at the expense of our surroundings. Let's take a closer look at how Galbraith's observations still resonate in contemporary times.
John Kenneth Galbraith uses vivid imagery to critique modern American society in his quote. The portrayal of a family on a typical road trip highlights the prioritization of material goods over aesthetic values and environmental concerns. The contrast between the luxurious automobile and the polluted surroundings serves as a reflection on societal values and priorities.
In this passage, John Kenneth Galbraith provides a thought-provoking critique of American consumerism and its impact on the environment. As you reflect on his words, consider the following questions:
“For the barrier of language is sometimes a blessed barrier, which only lets pass what is good. Or-to put the thing less cynically-we may be better in new clean words, which have never been tainted by our pettiness or vice.”
“I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night.”
“When our poor, faultily sensitive vision can perceive a thing, we say that it is visible. When the nerves of touch can feel it, we say that it is tangible. Yet I tell you there are beings intangible to our physical sense, yet whose presence is felt by the spirit, and invisible to our eyes merely because those organs are not attuned to the light as reflected from their bodies. But light passed through the screen, which we are about to use has a wavelength novel to the scientific world, and by it you shall see with the eyes of the flesh that which has been invisible since life began. Have no fear! ("Unseen - Unfeared")”
“There are Navajo teachings about how a car works. This vehicle is very much like a horse, operating on the same principles. The automobile is considered more "intelligent," and we think of it in such terms. The automobile is mad eof iron and steel taken from the earth. This iron is the earth's spirit, which has been made into the body of the automobile. The trees, as vegetation, were also taken from the earth and made into rubber for the tires. The air, or spirit, is the same as that of a horse's breath of life, instilled in its body. The arms and legs of the auto makes it move. Then there are the dark storm clouds and heavenly bodies like lightning, which are found inside the auto to give it power. This is exactly the same power the horse has. Water, which comes from the earth, is put into the auto for its cooling system. Oil from the earth is similar to the fat from the earth a horse receives. Just as gasoline comes from the earth as fuel, plants are in a horse's body to make it operate. Therefore, horses and cars are the sam in every way. ”
“The Los Angeles Air Pollution Control Board is established in 1946 in an effort to discover the cause of the brown cloud hanging over the city and decide how to combat and disperse it. In 1949, after intense lobbying from both the automobile and oil industries, and against the recommendations and position of the Los Angeles Air Pollution Control Board, the public rail system, which at one time was the largest in the world, and still serves a majority of the city's population, is decommissioned and torn out. It is replaced by a small fleet of buses.”