“Abash'd the Devil stood, And felt how awful goodness is,.....”

“Abashed the devil stood and felt how awful goodness is and saw Virtue in her shape how lovely: and pined his loss”

“Freely they stood who stood, and fell who fell. ”

“O shame to men! Devil with devil damnedFirm concord holds, men only disagreeOf creatures rational, though under hopeOf heavenly grace: and God proclaiming peace,Yet live in hatred, enmity, and strifeAmong themselves, and levy cruel wars,Wasting the earth, each other to destroy:As if (which might induce us to accord)Man had not hellish foes enough besides,That day and night for his destruction wait.”

“Majestic though in ruin: sage he stood With Atlantean shoulders fit to bear The weight of mightiest Monarchies his look Drew audience and attention still as Night Or Summers Noon-tide air while thus he spake.”

“Oh goodness infinite, goodness immense!That all this good of evil shall produce,And evil turn to good; more wonderfulThan that which by creation first brought forthLight out of darkness! Full of doubt I stand,Whether I should repent me now of sinBy me done, and occasioned; or rejoiceMuch more, that much more good thereof shall spring;To God more glory, more good-will to menFrom God, and over wrath grace shall abound.”

“Whose but his own? ingrate, he had of meeAll he could have; I made him just and right,Sufficient to have stood, though free to fall.Such I created all th’ Ethereal PowersAnd Spirits, both them who stood and them who fail’d;Freely they stood who stood, and fell who fell.Not free, what proof could they have giv’n sincereOf true allegiance, constant Faith or Love,Where only what they needs must do, appear’d,Not what they would? what praise could they receive?What pleasure I from such obedience paid,When Will and Reason (Reason also is choice)Useless and vain, of freedom both despoil’d,Made passive both, had served necessity,Not mee. They therefore as to right belong’d,So were created, nor can justly accuseThir maker, or thir making, or thir Fate;As if Predestination over-rul’dThir will, dispos’d by absolute DecreeOr high foreknowledge; they themselves decreedThir own revolt, not I; if I foreknewForeknowledge had no influence on their fault,Which had no less prov’d certain unforeknown.So without least impulse or shadow of Fate,Or aught by me immutable foreseen,They trespass, Authors to themselves in allBoth what they judge and what they choose; for soI form’d them free, and free they must remain,Till they enthrall themselves: I else must changeThir nature, and revoke the high DecreeUnchangeable, Eternal, which ordain’dThir freedom: they themselves ordain’d thir fall.”