“Oh goodness infinite, goodness immense!That all this good of evil shall produce,And evil turn to good; more wonderfulThan that which by creation first brought forthLight out of darkness! Full of doubt I stand,Whether I should repent me now of sinBy me done, and occasioned; or rejoiceMuch more, that much more good thereof shall spring;To God more glory, more good-will to menFrom God, and over wrath grace shall abound.”

“We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.”

“what? shall we receive good at the hand of God and shall we not receive evil?”

“No one is any longer carried away by the desire for the good to perform great things, no one is precipitated by evil into atrocious sins, and so there is nothing for either the good or the bad to talk about, and yet for that very reason people gossip all the more, since ambiguity is tremendously stimulating and much more verbose than rejoicing over goodness or repentance over evil.”

“The (method of) correction shall by a turn become distortion, and the good in it shall by a turn become evil.”

“It is much more intelligent, more practical, to be good rather than evil.”