“O that we would so love the gospel and have so much compassion for lost people that tribulation and distress and persecution and famine and nakedness and danger and sword and gun and terrorist would turn us not into fearful complainers, but bold heralds of good news.”

“Have you ever wondered what it feels like to have a love for the lost? This is a term we use as part of our Christian jargon. Many believers search their hearts in condemnation, looking for the arrival of some feeling of benevolence that will propel them into bold evangelism. It will never happen. It is impossible to love “the lost”. You can’t feel deeply for an abstraction or a concept. You would find it impossible to love deeply an unfamiliar individual portrayed in a photograph, let alone a nation or a race or something as vague as “all lost people”.Don’t wait for a feeling or love in order to share Christ with a stranger. You already love your heavenly Father, and you know that this stranger is created by Him, but separated from Him, so take those first steps in evangelism because you love God. It is not primarily out of compassion for humanity that we share our faith or pray for the lost; it is first of all, love for God.”

“Not to abide in Jesus’ love would mean that we stop believing that we are loved by Jesus. We look at our circumstances - perhaps persecution or disease or abandonment - and we conclude that we are not loved by Jesus anymore. That’s the opposite of abiding in the love of Jesus. So abiding in his love means continuing to believe, moment by moment, that we are loved.”

“O Father, touch us with fresh faith that we might believe the incredible. The very pain of Christ that makes us despair is our salvation. Open our fearful hearts to receive the gospel. Waken the dead parts of our hearts that cannot feel what must be felt-that we are loved with the deepest, strongest, purest love in the universe.”

“God created us with sexual passion so that there would be language to describe what it means to cleave to him in love and what it means to turn away from him to others.”

“Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel.”

“Jesus came into the world with good news, not bad news. He does not call us to a willpower religion that feels only duty and no delight. He calls us to himself and to his Father. Therefore, he calls us to joy. Of course, it is not joy in things. Jesus is not preaching a health, wealth, and prosperity gospel—one of America’s most lamentable exports to the world. It is joy in God and in his Son.”