“Part of what we pick up in looking at Jesus in the gospel is a way of viewing the whole world. That worldview informs all our values and deeply shapes our thinking and decision-making. Another part of what we absorb is greater confidence in Jesus' counsel and his promises. This has its own powerful effect on what we fear and desire and choose. Another part of what we take up from beholding the glory of Christ is greater delight in his fellowship and deeper longing to see him in heaven. This has its own liberating effect from the temptations of this world. All these have their own peculiar way of changing us into the likeness of Christ. Therefore, we should not think that pursuing likeness to Christ has no other components than just looking at Jesus. Looking at Jesus produces holiness along many different paths.”

“Do not think, because you experience adversity, that the hand of the Lord is shortened. It is not our prosperity but our holiness that he seeks with all his heart. And to that end, he rules the whole world...He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ.”

“Long looking with admiration produces change. From your heroes you pick up mannerisms and phrases and tones of voice and facial expressions and habits and demeanors and convictions and beliefs. The more admirable the hero is and the more intense your admiration is, the more profound will be your transformation. In the case of Jesus, he is infinitely admirable, and our admiration rises to the most absolute worship. Therefore, when we behold him as we should, the change is profound.”

“The sins that should have brought condemnation on us, God laid on Jesus. God’s love planned an amazing exchange: Jesus endured what we deserved so that we might enjoy what he deserved—eternal life. And the way we come to enjoy thislife is by believing in Jesus. That’s what he said: 'Truly, truly, I say to you, whoever believes has eternal life' (John 6:47; cf. Luke 8:12).”

“Not to abide in Jesus’ love would mean that we stop believing that we are loved by Jesus. We look at our circumstances - perhaps persecution or disease or abandonment - and we conclude that we are not loved by Jesus anymore. That’s the opposite of abiding in the love of Jesus. So abiding in his love means continuing to believe, moment by moment, that we are loved.”

“O Father, touch us with fresh faith that we might believe the incredible. The very pain of Christ that makes us despair is our salvation. Open our fearful hearts to receive the gospel. Waken the dead parts of our hearts that cannot feel what must be felt-that we are loved with the deepest, strongest, purest love in the universe.”

“Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ.Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ.”