“Thus, when Paul says, "Praise the Lord all you nations, and let all the peoples extol him" (Rom. 15:11), he is saying that there is something about God that is so universally praiseworthy and so profoundly beautiful and so comprehensively worth and so deeply satisfying that God will find passionate admirers in every diverse people group in the world. His true greatness will be manifest in the breadth of the diversity of those who perceive and cherish his beauty. His excellence will be shown to be higher and deeper than the parochial preferences that make us happy most of the time. His appeal will be to the deepest, highest, largest capacities of the human soul. Thus, the diversity of the source of admiration will testify to his incomparable glory.”

“Moses had come to know God as Jehovah-shalom, the God of all peace. This is the deepest need of the human heart—to be at peace with God and with oneself. The proof that his heart was at peace was that it was filled with praise…not necessarily for what God had done, but for who God is. He was living out the chief end of man—-to glorify God and enjoy him forever. Psalm 29:11 says, “The Lord gives strength to his people; the Lord blesses his people with peace.”

“Therefore let every soul be in subjection to the higher powers' (Rom 13.1). The Christian must not be drawn to the bearers of high office; his calling is to stay below. The higher power are over him, and he must remain under them. The world exercises dominion, the Christian serves, and thus he shares the earthly lot of his Lord, who became a servant. 'For there is no power but of God.' (Mark 10.42-45) These words are addressed to the Christians, not to the powers.”

“And so take away his work, which was his life [. . .] and all his glory and his great deeds? Make a child and a dotard of him? Keep him to myself at that cost? Make him so mine that he was no longer his?”

“And I go back to Eden, in my mind, to imagine what it is going to be like for you and me in heaven. I suppose it will be a new and marvelous paradise, where love will exist in its purest form, where the beauty of diversity will be understood for the first time, where self-hatred will fade into an agreement with with God about the splendor of His creation, where physical beauty will no longer be used as a commodity, where you and I will feel free in our sincere love for others, ourselves, and God. And I suppose it will be in heaven that you and I actually understand each other, all the drama of the lifeboat a distant memory, all the arguments we has seeming so inconsequential, and the glory of God before us in all His majesty, shining like sunlight through our souls.”

“God's high freedom in Jesus Christ is His freedom for LOVE. The divine capacity which operates and exhibits itself in that superiority and subordination is manifestly also God's capacity to bend downwards, to attach Himself to another and this other to Himself, to be together with him. This takes place in that irreversible sequence, but in it is completely real. In that sequence there arises and continues in Jesus Christ the highest communion of God with man. God's deity is thus no prison in which He can exist only in and for Himself. It is rather His freedom to be in and for Himself but also with and for us, to assert but also to sacrifice Himself, to be wholly exalted but also completely humble, not only almighty but also almighty mercy, not only Lord but also servant, not only judge but also Himself the judged, not only man's eternal king but also his brother in time. And all that without in the slightest forfeiting His deity! All that, rather, in the highest proof and proclamation of His deity! He who DOES and manifestly CAN do all that, He and no other is the living God.”