“What is love for, if not to intensify our affections—both in life and death? But, O, do not be bitter. It is tragically self-destructiveto be bitter.”

“O Father, touch us with fresh faith that we might believe the incredible. The very pain of Christ that makes us despair is our salvation. Open our fearful hearts to receive the gospel. Waken the dead parts of our hearts that cannot feel what must be felt-that we are loved with the deepest, strongest, purest love in the universe.”

“The supremacy of God in all things is the greatreward we long for in fasting. His supremacy in our own affections and in all our life-choices. His supremacy in the purity of the church. His supremacy in the salvation of the lost. Hissupremacy in the establishing of righteousness and justice. And his supremacy for the joy of all peoples in the evangelization of the world.”

“Life is wasted if we do not grasp the glory of the cross, cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. What was once foolishness to us—a crucified God—must become our wisdom and our power and our only boast in this world.”

“Why don't people ask us about our hope? The answer is probably that we look as if we hope in the same things they do. Our lives don't look like they are on the Calvary road, stripped down for sacrificial love, serving others with the sweet assurance that we don't need to be rewarded in this life.”

“Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ.Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ.”

“The greatest joy is joy in God. This is plain from Psalm 16:11: "You [God] will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever." Fullness of joy and eternal joy cannot be improved. Nothing is fuller than full, and nothing is longer than eternal. And this joy is owing to the presence of God, not the accomplishments of man. Therefore, if God wants to love us infinitely and delight us fully and eternally, he must preserve for us the one thing that will satisfy us totally and eternally; namely, the presence and worth of his own glory. He alone is the source of full and lasting pleasure. Therefore, his commitment to uphold and display his glory is not vain, but virtuous. God is the one being for whom self-exaltation is an infinitely loving act. If he revealed himself to the proud and self-sufficient and not to the humble and dependent, he would belittle the very glory whose worth is the foundation of our joy. Therefore, God's pleasure in hiding this from "the wise and intelligent" and revealing it to "infants" is the pleasure of God in both his glory and our joy.”