“To be taught to write or to speak — but what is the use of speaking if you have nothing to say? To be taught to think — nay, what is the use of being able to think, if you have nothing to think of? But to be taught to see is to gain word and thought at once, and both true. ”

“To be taught to read—what is the use of that, if you know not whether what you read is false or true? To be taught to write or to speak—but what is the use of speaking, if you have nothing to say? To be taught to think—nay, what is the use of being able to think, if you have nothing to think of? But to be taught to see is to gain word and thought at once, and both true.”

“For as in nothing is a gentleman better to be discerned from a vulgar person, so in nothing is a gentle nation (such nations have been) better to be discerned from a mob, than in this, - that their feelings are constant and just, results of due contemplation, and of equal thought. You can talk a mob into anything; its feelings may be - usually are - on a whole, generous and right; but it has no foundation for them, no hold of them; you may tease or tickle it into any, at your pleasure; it thinks by infection, for the most part, catching an opinion like a cold, and there is nothing so little that it will not roar itself wild about, when the fit is on; nothing so great but it will forget in an hour, when the fit is past.”

“What right have you to take the word wealth, which originally meant ''well-being,'' and degrade and narrow it by confining it to certain sorts of material objects measured by money.”

“You will find it less easy to unroot faults than to choke them by gaining virtues. Do not think of your faults, still less of others faults; in every person who comes near you look for what is good and strong; honor that; rejoice in it and as you can, try to imitate it; and your faults will drop off like dead leaves when their time comes.”

“The greatest thing a human soul ever does in this world is to see something and tell what it saw in a plain way. Hundreds of people can talk for one who can think, but thousands can think for one who can see. To see clearly is poetry, prophecy and religion, all in one.”

“Understand this clearly: you can teach a man to draw a straight line, and to carve it; and to copy and carve any number of given lines or forms, with admirable speed and perfect precision; and you find his work perfect of its kind: but if you ask him to think about any of those forms, to consider if he cannot find any better in his own head, he stops; his execution becomes hesitating; he thinks, and ten to one he thinks wrong; ten to one he makes a mistake in the first touch he gives to his work as a thinking being. But you have made a man of him for all that. He was only a machine before, an animated tool.”