“Then the hard, dry Spaniards came exploring through, greedy and realistic, and their greed was for gold or God. They collected souls as they collected jewels. They gathered mountains and valleys, rivers and whole horizons, the way a man might now gain tittle to building lots.”

“There's something narcissistic in the phrase "collected poems." Who's collecting them? The poem. How hard is that? That's not a real collection. Now if he had made a collection of water fountains, or of oven mitts, that would be a collection. Or if he'd collected editions of Festus, the long mad poem written somewhere in the nineteenth century by a lost soul named Bailey--that would be an achievement. But collecting your own poems? What's so great about that? And mixing and mingling them in with some new? New and and Collected Poems? Oh, well! Good job. Nice going.”

“[A]nother thing about myths: they gather in and circumscribe their target audience. They make a collection into a collective.”

“On my way to the parking lot, in quick succession, I saw students wearing t-shirts which read, “Save the whales. Collect the whole set,” “Hard work pays off in the future. Laziness pays off now,” and “Half the people you know are below average.” Typical for the Eastern student body.”

“Somehow the past is a safe place to explore our collective cultural neuroses.”

“As I look around on Sunday morning at the people populating the pews, I see the risk that God has assumed. For whatever reason, God now reveals himself in the world not through a pillar of smoke and fire, not even through the physical body of his Son in Galilee, but through the mongrel collection that comprises my local church and every other such gathering in God’s name. (p. 68, Church: Why Bother?)”