“In a manner to us incomprehensible and inexplicable, [the Savior] bore the weight of the sins of the whole world; not only of Adam, but of his posterity; and in doing that, opened the kingdom of heaven, not only to all believers and all who obeyed the law of God, but to more than one-half of the human family who die before they come to years of maturity, as well as to the heathen, who, having died without law, will, through His mediation, be resurrected without law, and be judged without law, and thus participate, according to their capacity, works and worth, in the blessings of His atonement.”

“Then let us not think that this Law is a special Law for the Jews; but let us understand that God intended to deliver us a general rule, to which we must yield ourselves. Since, it is so, it is to be concluded, not only that it is lawful for all kings and magistrates, to punish heretics and such as have perverted the pure truth; but also that they be bound to do it, and that they misbehave themselves towards God, if they suffer errors to rest without redress, and employ not their whole power to shew greater zeal in their behalf than in all other things.”

“In the beginning was the Word, and the Word was with God, and the Word was God.He was in the beginning with God;all things were made through him, and without him was not anything made that was made.In him was life, and the life was the light of men.The light shines in the darkness, and the darkness has not overcome it.There was a man sent from God, whose name was John.He came for testimony, to bear witness to the light, that all might believe through him.He was not the light, but came to bear witness to the light.The true light that enlightens every man was coming into the world.He was in the world, and the world was made through him, yet the world knew him not.He came to his own home, and his own people received him not.But to all who received him, who believed in his name, he gave power to become children of God;who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.(John bore witness to him, and cried, "This was he of whom I said, `He who comes after me ranks before me, for he was before me.'")And from his fulness have we all received, grace upon grace.For the law was given through Moses; grace and truth came through Jesus Christ.No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.”

“I rejoice that we have a Savior who had the goodness to come forth and redeem us and I rejoice that we have a Savior that yet looks forward to the redemption of the world.”

“Sin is the willful transgression of divine law. The Atonement of Jesus Christ is the gift of God to His children to correct and overcome the consequences of sin. The gift of the Atonement of Jesus Christ provides us at all times and at all places with the blessings of repentance and forgiveness.”

“The love of God is so universal that His perfect plan bestows many gifts on all of His children, even those who disobey His laws. Mortality is one such gift, bestowed on all who qualified in the War in Heaven (see Revelation 12:7–8). Another unconditional gift is the universal resurrection: 'For as in Adam all die, even so in Christ shall all be made alive' (1 Corinthians 15:22). Many other mortal gifts are not tied to our personal obedience to law. As Jesus taught, our Heavenly Father 'maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust' (Matthew 5:45).”

“God’s plan in relation to man was that he should fall, and having fallen and obtained a knowledge of good and evil, (which knowledge he could not have obtained without placing himself in that position), then it became necessary that he should know concerning the atonement and redemption which should be brought about through the mediation of Jesus Christ.”