“...if we are to be such nomads with the truth, why do we not make the story more premium than life? It seems to me that we are making the story even inferior. We often make ourselves appear as though we are foolish people, and we make our voyage, which was an ennobled voyage, appear very normal and second rate. We could give your grandfather two arms, and could make him high-fidelity. We could give Brod what she deserves in the stead of what she gets. We could even find Augustine, Jonathan, and you could thank her, and Grandfather and I could embrace, and it could be perfect and beautiful, and funny, and usefully sad, as you say. We could even write your grandmother into your story. This is what you desire, yes? Which makes me think that perhaps we could write Grandfather into the story. Perhaps, and I am only uttering this, we could have him save your grandfather. He could be Augustine. August, perhaps. Or just Alex, if that is satisfactory to you. I do not think that there are any limits to how excellent we could make life seem.”

Jonathan Safran Foer
Life Wisdom Wisdom

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“I don't think that there are any limits to how excellent we could make life seem.”


“Only a few months into our marriage," writes the grandfather, "we started marking off areas in the apartment as 'Nothing Places,' in which one could be assured of complete privacy, we agreed that we never would look at the marked-off zones, that they would be nonexistent territories in the apartment in which one could temporarily cease to exist.”


“A few days after we came home from the hospital, I sent a letter to a friend, including a photo of my son and some first impressions of fatherhood. He responded, simply, 'Everything is possible again.' It was the perfect thing to write, because that was exactly how it felt. We could retell our stories and make them better, more representative or aspirational. Or we could choose to tell different stories. The world itself had another chance.”


“Grandfather interrogates me about you every day. He desires to know if you forgive him for the things he told you about the war, and about Herschel. (You could alter it, Jonathan. For him, not for me. Your novel is now verging on the war. It is possible.) He is not a bad person. He is a good person, alive ina bad time. Do you remember when he said this? Everything is the way it is because everything was the way it was. Sometimes I feel ensnared in this, as if no matter what I do, what will come has already been fixed. For me, OK, but there are things that I want for little Igor. There is so much violence around him, and I mean more than merely the kind that occurs with fists. I do not want him to feel violence anymore, but also I do not want him to one day make others feel violence.I parrot: Grandfather is not a bad person, Jonathan. Everyone performs bad actions. I do. Father does. Even you do. A bad person is someone who does not lament his bad actions. Grandfather is now dying because of his. I beseech you to forgive us, and to make us better than we are. Make us good.”


“He looked so much like me, I could tell that he saw it, too, we shared the smile of recognizing ourselves in each other, how many imposters do I have? DO we all make the same mistakes, or has one of us gotten it right, or even just a bit less wrong, am I the imposter?”


“It is said that the Messiah will come at the end of the world." "But it was not the end of the world," Grandfather said. "It was. He just did not come." "Why did he not come?" "This was the lesson we learned from everything that happened - there is no God. It took all of the hidden faces for Him to prove this to us." "What if it was a challenge of your faith?" I said. "I could not believe in a God that would challenge faith like this." "What if it was not in his power?" "I could not believe in a God that could not stop what happened." "What if it was man and not God that did all of this?" "I do not believe in man, either.”