“...There might be a problem, What is that, Minister, We shall find ourselves obliged to put staff there to supervise the transfers, and I doubt whether we will be able to count on volunteers, I doubt whether that will be necessary, Minister, Why, Should anyone suspected of infection turn blind, as will naturally happen sooner or later, you may be sure, Minister, that the others who still have their sight, will turn him out at once, You're right, Just as they would not allow in any blind person who suddenly felt like changing places, Good thinking, Thank you, Minister, may I give orders to proceed, Yes, you have carte blanche.”

“Why did we become blind, I don't know, perhaps one day we'll find out, Do you want me to tell you what I think, Yes, do, I don't think we did go blind, I think we are blind, Blind but seeing, Blind people who can see, but do not see.”

“I don't think we did go blind, I think we are blind, Blind but seeing, Blind people who can see, but do not see.”

“A person is not like a thing that you put down in one place and leave, a person moves, thinks, asks, questions, doubts, investigates, probes, and while it is true that, out of a long habit of resignation, he sooner or later ends up looking as if he has submitted to the objects, don't go thinking that this apparent submission is necessarily permanent.”

“I think we are blind. Blind people who can see, but do not see.”

“don't ask me what good and what evil are, we knewwhat it was each time we had to act when blindness was an ex-ception, what is right and what is wrong are simply differentways of understanding our relationships with the others, not thatwhich we have with ourselves, one should not trust the latter”

“If shame still has any meaning in this hell we're expected to live...it is thanks to that person who had the courage to go and kill,... Agreed, but shame won't fill our plates,... You're right in what you say, there have always been those who have filled their bellies because they had no sense of shame.”