“--From "A Familiar Preface", 1912(PR,pp,19-20):“At a time when nothing which is not revolutionary in some way or other can expect to attract much attention I have not been revolutionary in my writings. The revolutionary spirit is mighty convenient in this, that it frees one from all scruples as regards ideas. Its hard, absolute optimism is repulsive to my mind by the menace of fanaticism and intolerance it contains. No doubt one should smile at these things;but, imperfect Esthete, I am no better Philosopher.”

Joseph Conrad
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“The revolutionary spirit is mighty convenient in this, that it frees one from all scruples as regards ideas. Its hard absolute optimism is repulsive to my mind by the menace of fanaticism and intolerance it contains.”


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“From a letter to Barrett H.Clark, 4 May 1918(LL,II,pp.204-5):"my attitude to subjects and expressions, the angles of vision, my methods of composition will, within limits, be always changing--not because I am unstable or unpricipled but because I am free. Or perhaps it may be more exact to say, because I am always trying for freedom--within my limits...A work of art is seldom limited to one exclusive meaning and not necessarily tending to a definite conclusion. And this for the reason that the nearer it approaches art, the more it acquires a symbolic character.”


“Preparation for the future was necessary, and he was willing to admit that the great change would perhaps come in the upheaval of a revolution. But he argued that revolutionary propaganda was a delicate work of high conscience. It was the education of the masters of the world. It should be as careful as the education given to kings.”


“I felt suddenly that 'this sort of thing' would kill me. The definition of the cause was vague, but the thought itself was no mere morbid artificiality of sentiment but a genuine conviction. 'That sort of thing' was what I would have to die from. It wouldn't be from the innumerable doubts. Any sort of certitude would be also deadly. It wouldn't be from a stab—a kiss would kill me as surely. It would not be from a frown or from any particular word or any particular act—but from having to bear them all, together and in succession—from having to live with 'that sort of thing.' About the time I finished with my neck-tie I had done with life too.”


“All my moral and intellectual being is penetrated by an invincible conviction that whatever falls under the dominion of our senses must be in nature and, however exceptional, cannot differ in its essence from all the other effects of the visible and tangible world of which we are a self-conscious part. The world of the living contains enough marvels and mysteries as it is—marvels and mysteries acting upon our emotions and intelligence in ways so inexplicable that it would almost justify the conception of life as an enchanted state. No, I am too firm in my consciousness of the marvelous to be ever fascinated by the mere supernatural which (take it any way you like) is but a manufactured article, the fabrication of minds insensitive to the intimate delicacies of our relation to the dead and to the living, in their countless multitudes; a desecration of our tenderest memories; an outrage on our dignity.”