“The spiritualist or the idealist believes in a spiritual essence of force; spiritual, that is to say phantomatic, inexplicable. The man of materialist science is an unbeliever. Nowhere does a scientific justification exist either for belief or unbelief. Materialism has the advantage that it is not seeking the transcendental, the essence, the cause, the force behind phenomena nor that beyond matter. But when he misconstrues the distinction between force and matter, when he denies the existence of the whole problem, he merely slips around behind idealism. The materialist asserts the real indivisibility of matter and force and to explain their seperation, gives value solely to "an exterior reason, born of the need for systemisation of our consciousness.”

“[T]he heart is a very unreliable coinpass, and even will and knowledge, as all ideological factors in general, are not to be trusted as guides if they are without any material basis…. [I]t is not love nor help which is the guiding rule of our time, but hammer or anvil. In reality it is thus: who does not want to be a servant must try to become a master. Under such conditions it is idle to hope that people will sacrifice realities for ideal precepts. We are not sentimental enough to expect such things. Though we use moral arguments in our struggle against the bourgeois, we do all we can to stimulate our class consciousness.”

“Just a friendly warning: the forces of spiritual darness are nothing to trifle with. Vampires do exist, no matter what the so-called scientific minds might say, and they ARE dangerous!”

“When social critics deplore the materialism of our time and its preoccupation with money, fame, and superficial values, they overlook that the driving force behind the changes we have seen -- one of the greatest periods of change in history -- has been thought. It wasn't big bucks or social status that drove this change. It was, and is, the force of the play of the mind. As materialistic as we may be, playful thinking got us here.”

“There are only three integral views of the world: the religious, the materialistic, and the Islamic. They reflect three elemental possibilities (conscience, nature, and man), each of them manifesting itself as Christianity, materialism, and Islam. All variety of ideologies, philosophies, and teachings from the oldest time up to now can be reduced to one of these three basic world views. The first takes as its starting point the existence of the spirit, the second the existence of matter, and the third the simultaneous existence of spirit and matter. If only matter exists, materialism would be the only consequent philosophy. On the contrary, if the spirit exists then man also exists, and man's life would be senseless without a kind of religion and morality. Islam is the name for the unity of spirit and matter, the highest form of which is man himself. The human life is complete only if it includes both the physical and the spiritual desires of the human being. All man's failures are either because of the religious denial of man's biological needs of the materialistic denial of man's spiritual desires.”

“I would say that all our sciences are the material that has to be mythologized. A mythology gives spiritual import - what one might call rather the psychological, inward import, of the world of nature round about us, as understood today. There's no real conflict between science and religion ... What is in conflict is the science of 2000 BC ... and the science of the 20th century AD.”

“The life sciences contain spiritual values which can never be explained by the materialistic attitude of present day science”