“For the first time he began to understand why Jesus had such compassion for the poor. Jesus could identify with them because they were treated with the same contempt as the religious officials and the law-obsessed hypocrites treated him.”

“I have finally come to realize why Jesus has such a passionate love, yes, a passionate love for the poor and the outcasts. He could see clearly how an arrogant and self-righteous society had stripped millions of his poor of their dignity and pride as God's children and reduced them, even in their own eyes, to nothing more than unwanted trash. Now I understand why he took pride in identifying himself as the Good Shepherd and homeless himself, because he himself was treated by the leaders of his own people as trash to be eliminated.”

“Jesus expressed intense anger toward those who where immoral, such as the self-righteous Pharisees, but he never suggested that they were demonized. Toward the demonized, however, he never expressed anger; rather he exhibited only compassion. As Langton notes, "Pity rather than anger characterizes the attitude of Jesus toward the possessed...He treats them as if they were the victims of an involuntary possession." Indeed, he treats them as though they are casualties of war. For, in his view, this is precisely what they are.”

“The Christian must treat his enemy as a brother, and requite his hostility with love. His behavior must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus.”

“Having spent time around "sinners" and also around purported saints, I have a hunch why Jesus spent so much time with the former group: I think he preferred their company. Because the sinners were honest about themselves and had no pretense, Jesus could deal with them. In contrast, the saints put on airs, judged him, and sought to catch him in a moral trap. In the end it was the saints, not the sinners, who arrested Jesus.”

“In the New Testament our enemies are those who harbour hostility against us, not those against whom we cherish hostility, for Jesus refuses to reckon with such a possibility. The Christian must treat his enemy as a brother, and requite his hostility with love. His behaviour must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus.”