“Above all there's a lack of personal discipline, manners, decorum, natural discretion. If everyone causes their own individual catastrophes, how can there fail to be more general catastrophes? After all, the passengers on a bus or streetcar make up a community of a kind. But they don't see it that way, not even in a moment of danger. As they see it they are bound always to be the other's enemy: for political, social, all sorts of reasons. Where so much hate has been bottled up, it is vented on inanimate things, and provokes the celebrated perversity of inanimate things. Sending experts into other countries won't help much, so long as each individual refuses to work out his own personal traffic plan. There is a wisdom in the accident of language by which there is a single word, "traffic," for movement in the streets, and for people's dealings with one another.”

“everyone endeavors as much as possible to make others love what he loves, and to hate what he hates... This effort to make everyone approve what we love or hate is in truth ambition, and so we see that each person by nature desires that other persons should live according to his way of thinking...”

“The challenge for us is to realise our unity with all life, and even with the inanimate world around us. The seas with their currents, the atmosphere and the continents of the earth are all in motion, stirring with their own kinds of life. Our malaise as a civilised people comes in large measure from our ability to distance ourselves from nature and from one another. A real therapy is one with a vision, not only of the individual person, but also of how the whole planet is to be healed.”

“Being with other people is hard for me, even when I love them. People have different ways of seeing and feeling, and things they like and things they don't, and trying to keep up with all of that- trying to keep another person happy all the time--can be exhausting.”

“One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting every one else to give it up. That is not the Christian way. An individual Christian may see fit to give up all sorts of things for special reasons--marriage, or meat, or beer, or the cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.”

“Practical jokes are a demonstration that the distinction between seriousness and play is not a law of nature but a social convention which can be broken, and that a man does not always require a serious motive for deceiving another.Two men, dressed as city employees, block off a busy street and start digging it up. The traffic cop, motorists and pedestrians assume that this familiar scene has a practical explanation – a water main or an electric cable is being repaired – and make no attempt to use the street. In fact, however, the two diggers are private citizens in disguise who have no business there.All practical jokes are anti-social acts, but this does not necessarily mean that all practical jokes are immoral. A moral practical joke exposes some flaw of society which is hindrance to a real community or brotherhood. That it should be possible for two private individuals to dig up a street without being stopped is a just criticism of the impersonal life of a large city where most people are strangers to each other, not brothers; in a village where all inhabitants know each other personally, the deception would be impossible.”