“Let that man be a Bosnian, Herzegovinian. Outside they don't call you by another name, except simply a Bosnian. Whether that be a Muslim (Bosniak), Serb or Croat. Everyone can be what they feel that they are, and no one has a right to force a nationality upon them.”

“No one questioned "who is a Serb, who is a Croat, who is a Muslim (Bosniak)" we were all one people, that's how it was back then, and I still think it is that way today.”

“During the Bosnian war in the late 1990s, I spent several days traveling around the country with Susan Sontag and her son, my dear friend David Rieff. On one occasion, we made a special detour to the town of Zenica, where there was reported to be a serious infiltration of outside Muslim extremists: a charge that was often used to slander the Bosnian government of the time. We found very little evidence of that, but the community itself was much riven as between Muslim, Croat, and Serb. No faction was strong enough to predominate, each was strong enough to veto the other's candidate for the chairmanship of the city council. Eventually, and in a way that was characteristically Bosnian, all three parties called on one of the town's few Jews and asked him to assume the job. We called on him, and found that he was also the resident intellectual, with a natural gift for synthesizing matters. After we left him, Susan began to chortle in the car. 'What do you think?' she asked. 'Do you think that the only dentist and the only shrink in Zenica are Jewish also?' It would be dense to have pretended not to see her joke.”

“I never thought of it as God. I didn't know what to call it. I don't believe in devils, but demons I do because everyone at one time or another has some kind of a demon, even if you call it by another name, that drives them.”

“I feel absolutely no loyalty to Serbian, Croatian, or Bosnian national causes. I have no other emotion but utter contempt for people who helped destroy Yugoslavia, and I feel the same about the people who are now selling what is left of it." (p. 13)”

“It looks to me as though these politics mean Serbs, Croats and Muslims. But they are all people. They are all the same. They all look like people, there's no difference. They all have arms, legs and heads, they walk and talk, but now there's "something" that wants to make them different.”