“Let that man be a Bosnian, Herzegovinian. Outside they don't call you by another name, except simply a Bosnian. Whether that be a Muslim (Bosniak), Serb or Croat. Everyone can be what they feel that they are, and no one has a right to force a nationality upon them.”
“No one questioned "who is a Serb, who is a Croat, who is a Muslim (Bosniak)" we were all one people, that's how it was back then, and I still think it is that way today.”
“A decade ago young people en masse began declaring themselves as Yugoslavs. It was a form of rising Yugoslav nationalism, which was a reaction to brotherhood and unity and a feeling of belonging to a single socialist self-managing society. This pleased me greatly.”
“We have spilt an ocean of blood for the brotherhood and unity of our peoples and we shall not allow anyone to touch or destroy it from within.”
“None of our republics would be anything if we weren't all together; but we have to create our own history - history of United Yugoslavia, also in the future.”
“During the war, a battle was fought here, not only for the creation of a new Yugoslavia, but also a battle for Bosnia and Herzegovina as a sovereign republic. To some generals and leaders their position on this was not quite clear. I never once doubted my stance on Bosnia. I always said that Bosnia and Herzegovina cannot belong to this or that, only to the people that lived there since the beginning of time.”
“During the Bosnian war in the late 1990s, I spent several days traveling around the country with Susan Sontag and her son, my dear friend David Rieff. On one occasion, we made a special detour to the town of Zenica, where there was reported to be a serious infiltration of outside Muslim extremists: a charge that was often used to slander the Bosnian government of the time. We found very little evidence of that, but the community itself was much riven as between Muslim, Croat, and Serb. No faction was strong enough to predominate, each was strong enough to veto the other's candidate for the chairmanship of the city council. Eventually, and in a way that was characteristically Bosnian, all three parties called on one of the town's few Jews and asked him to assume the job. We called on him, and found that he was also the resident intellectual, with a natural gift for synthesizing matters. After we left him, Susan began to chortle in the car. 'What do you think?' she asked. 'Do you think that the only dentist and the only shrink in Zenica are Jewish also?' It would be dense to have pretended not to see her joke.”