“Hegel claimed that the 'world spirit' is developing toward an ever-expanding knowledge of itself. It's the same with rivers--they become broader and broader as they get nearer to the sea. According to Hegel, history is the story of the 'world spirit' gradually coming to consciousness of itself. Although the world has always existed, human culture and human development have made the world spirit increasingly conscious of its intrinsic value.”

“Hegel said that `truth` is subjective, thus rejecting the existence of any `truth` above or beyond human reason. All knowledge is human knowledge.”

“Hegel believed that the basis of human cognition changed from one generation to the next. There were therefore no 'eternal truths', no timeless reason. The only fixed point philosophy can hold on to is history itself.”

“It is by no means certain that we advance our philosophical quest by reading Plato or Aristotle. It may increase our knowledge of history but not of the world.”

“to Hegel, history was like a running river. Every tiny movement in the water at a given spot in the river is determined by the falls and eddies in the water higher upstream. But these movements are determined, too, by the rocks and bends in the river at the point where you are observing it.the history of thought--or of reason--is like this river. The thoughts that are washed along with the current of past tradition, as well as the material conditions prevailing at the time, help to determine how you think. You can therefore never claim that any particular thought is correct for ever and ever. But the thought can be correct from where you stand”

“In the eyeball there is a clash between creation and reflection. The two-way globes of sight are magical revolving doors where the creative spirit meets itself in the created spirit. The eye that surveys the universe is the universe's own eye.”

“History is one long chain of reflections. Hegel also indicated certain rules that apply for this chain of reflections. Anyone studying history in depth will observe that a thought is usually proposed on the basis of other, previously proposed thoughts. But as soon as one thought is proposed, it will be contradicted by another. A tension arises between these two opposite ways of thinking. But the tension is resolved by the proposal of a third thought which accommodates the best of both points of view. Hegel calls this a dialectic process”