“when we wonder where the world came from--and then discuss possible answers--reason is in a sense 'on hold.' For it has no sensory material to process, no experience to make use of, because we have never experienced the whole of the great reality that we are a tiny part ofWe are--in a way--a tiny part of the ball that comes rolling across the floor. So we can't know where it came from.”

“I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.”

“I guess we are who we are for a lot of reasons. And maybe we'll never know most of them. But even if we don't have the power to choose where we come from, we can still choose where we go from there.”

“One of the things that has to be faced is the process of waiting to change the system, how much we have got to do to find out who we are, where we have come from and where we are going.”

“It was only a wasp,’ I say, ‘there are plenty more where they came from.’ This is not good enough for Tomomi: ‘There are plenty more humans where we come from, so does that make homicide okay?”

“I think if we ever reach the point where we think we thoroughly understand who we are and where we came from, we will have failed.”