“In a universe where all values have been shattered, where religions and histories and literatures and social structures have lost their meaning, man has to stand up again, accept his condition, accept that he is alone, and has no protection, and proceed to create his own world, his own values, his own decisions, his own actions—and be willing to pay the consequences, to be responsible for everything he thinks says, and does.”
“At one stopover on the train journey home, Hans told his sister Inge later, he saw a young girl with the Star of David on her breast; she was repairing tracks on the line, along with other people with yellow badges on their clothes. Her face was pallid, sunken in; her eyes, beyond grief and terror. Impulsively, Hans thrust his rations in her hand. She looked up at him, then at his uniform. She threw the packet of food to the ground.He scooped it up, wiped off the dust, and picked a daisy growing by the side of the tracks. He placed the package, with the daisy on top, at her feet. He said, "I would have liked to give you a little pleasure." He boarded the train.When he looked back, the girl was standing there, watching the train disappear, the flower in her hair.”
“Their eyes met; neither would forget.”
“A man should begin with his own times. He should become acquainted first of all with the world in which he is living and participating. He should not be afraid of reading too much or too little. He should take his reading as he does his food or his exercise. The good reader will gravitate to the good books. He will discover from his contemporaries what is inspiring or fecundating, or merely enjoyable, in past literature. He should have the pleasure of making these discoveries on his own, in his own way. What has worth, charm, beauty, wisdom, cannot be lost or forgotten. But things can lose all value, all charm and appeal, if one is dragged to them by the scalp.”
“The wise man does not lay up his own treasures.The more he gives to others,the more he has for his own.”
“The foundation of religion is not the affirmation that God is, but that God is concerned with man and the world; that, having created the world, he has not abandoned it, leaving it to its own devices; that he cares for his creation.”
“A wise man once told me- he’s a muslim by the way- that he has more in common with a jew than he does a fanatic of his own religion. He has more in common with a rational, reasonable-minded Christian or a Buddhist or Hindu than he does with a fanatic of his own religion. In fact, he has more in common with a ration, reasonable-minded atheist than he does with a fanatic of his own religion”