“Relationality [is] not only [a] descriptive or historical fact of our formation, but also an ongoing normative dimension of our social and political lives, one in which we are compelled to take stock of our interdependence.”

“Politeness is good only in social relations, because to be polite in literary or academic [matters] would be to be dishonest. Ipinasa mo out of politeness? Our of kwan to the father or...No!”

“We are condemned to be modern. We can’t escape the facts of our history or of living in an age dominated by instrumental rationality, even as we look for ways out of it... But it has become our historic responsibility to acknowledge the continuing importance of myth, at a level beyond science, in realizing a more organic, holistic relation to the world. A future social ecology would transcend both anti-Enlightenment reaction and [a] reified Enlightenment counter-reaction, which remain only fragmented polarities within bourgeois modernity.”

“Following nature means following the facts. It means getting the facts about the physical and social world we inhabit, and the facts about our situation in it—our own powers, relationships, limitations, possibilities, motives, intentions, and endeavors—before we deliberate about normative matters. It means facing those facts—accepting them for exactly what they are, no more and no less—before we draw normative conclusions from them. It means doing ethics from the facts—constructing normative propositions a posteriori. It means adjusting those normative propositions to fit changes in the facts, and accepting those adjustments for exactly what they are, no more and no less. And it means living within the facts—within the realm of actual rather than hypothetical norms.”

“On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality.In politics we will be recognizing the principle of one man one vote and one vote one value.In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value.How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which this Assembly has so laboriously built up.”

“Indeed, there is only one reason for us to take up the challenge of relationship, but it is a compelling one -- we must fully relate if we are to fully live.”