“Am I to be a king, or just a pig?' Gustave writes in his Intimate Notebook. At nineteen, it always looks as simple as this. There is the life, and then there is the not-life; the life of ambition served, or the life of porcine failure. ...What did he learn instead? Instead he learned that life is not a choice between murdering your way to the throne or slopping back in a sty; that there are swinish kings and regal hogs; that the king may envy the pig; and that the possibilities of the not-life will always change tormentingly to fit the particular embarrassments of the lived life.”
“The best life for a writer is the life which helps him write the best books he can.”
“What did I know of life, I who had lived so carefully? Who had neither won nor lost, but just let life happen to him? Who had the usual ambitions and settled all too quickly for them not being realised? Who avoided being hurt and called it a capacity for survival? Who paid his bills, stayed on good terms with everyone as far as possible, for whom ecstasy and despair soon became just words once read in novels? One whose self-rebukes never really inflicted pain? Well, there was all this to reflect upon, while I endured a special kind of remorse: a hurt inflicted at long last on one who always thought he knew how to avoid being hurt—and inflicted for precisely that reason.”
“Books say: She did this because. Life says: She did this. Books are where things are explained to you; life is where things aren't. I'm not surprised some people prefer books. Books make sense of life. The only problem is that the lives they make sense of are other people's lives, never your own.”
“The more you learn, the less you fear. "Learn" not in the sense of academic study, but in the practical understanding of life.”
“Why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm, comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?”
“Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?”