“In the later part of his creative life Nietzsche suffered acutely from loneliness. Like his alter ego, Zarathustra, he found himself alone on a (Swiss) mountain top. But, intellectually at least, he accepted this condition. Since, he reasoned, a radical social critic, a 'free spirit' such as himself, sets himself ever more in opposition to the foundational agreements on which social life depends, he reduces the pool of possible comrades, and so of possible friends, to vanishing point.”

“In the letter he left for the coroner he had explained his reasoning (for suicide): that life is a gift bestowed without anyone asking for it; that the thinking person has a philosophical duty to examine both the nature of life and the conditions it comes with; and that if this person decides to renounce the gift no one asks for, it is the moral and human duty to act on the consequences of that decision. ... Alex showed me a clipping from the Cambridge Evening News. 'Tragic Death of "Promising" Young Man.' ... The verdict of the coroner's inquest had been that Adrian Flinn (22) had killed himself 'while the balance of his mind was disturbed.' ... The law, and society, and religion all said it was impossible to be sane, healthy, and kill yourself. Perhaps those authorities feared that the suicide's reasoning might impugn the nature and value of life as organised by the state which paid the coroner?”

“He thought of trying to explain something he had recently noticed about himself: that if anyone insulted him, or one of his friends, he didn't really mind--or not much, anyway. Whereas if anyone insulted a novel, a story, a poem that he loved, something visceral and volcanic occurred within him. He wasn't sure what this might mean--except perhaps that he had got life and art mixed up, back to front, upside down.”

“But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design.”

“The vanity extended most of all to his library, arguably the real love of Cicero's life. It is difficult to name anything in which he took more pleasure, aside possibly evasion of the sumptuary laws. Cicero liked to believe himself wealthy. He prided himself on his books. He needed no further reason to dislike Cleopatra: intelligent women who had better libraries than he did offended him on three counts.”

“You have always been alone, always self-centered and fearful of opening yourself to other persons, for to do so is to risk rejection and pain. But it is a risk we are born to take, we humans. We cannot live alone, cannot find happiness or peace alone, cannot love alone. The person alone must always be fleeing, always searching. He flees from the loneliness without end. He searches, whether he will or not, for another who will fill his emptiness.”

“He died a modern death, in hospital,........after medical science had prolonged his life to a point where the terms on which it was being offered were unimpressive.”