“What do you know about racing?" Ronnie asked, curious. He looked fascinated, like a scientist confronted by a strange new species: dontgivadamnus from the phylum couldntcareless.”

“Look, I know this is the last thing you want to talk about, but I wanted to ask you . . . .” He trailed off, looking strangely uneasy.“Ask me . . . ?” Ask me to dinner? Ask me out for drinks? Ask me if I wanted to see what he looked like under that uniform? Yow, where’d that last one come from?”

“Although who knows? Maybe this will be it, Katniss.""What?" I ask."The time it sticks. Maybe we are witnessing the evolution of the human race. Think about that." And then he asks me if I'd like to perform on a new singing program he's launching in a few weeks. Something upbeat would be good. He'll send the crew to my house.”

“Unlike him I had been unable to escape into the simple complexities of science. All he had to do was solve the mystery of the universe, which may be difficult but is not as difficult as living an ordinary life...(How happy scientists are! Why didn't we become scientists, Percival? They confront problems which can be solved. We don't know what we confront. Does it have a name?)”

“What if they don’t let us go through?” I ask, trying not to move my lips. “They will,” he answers from the dark recesses of the backseat footwell. “How do you know?” “Because you have the look they’re looking for.” “What look is that?” “Beautiful.” His voice is like a caress from the shadows.”

“To read these books, in this way, as an exercise in self-knowledge, carries certain risks. Risks that are both personal and political. Risks that every student of Political Philosophy has known. These risks spring from the fact that philosophy teaches us, and unsettles us, by confronting us with what we already know. There is an irony: the difficulty of this course consists in the fact that it teaches what you already know. It works by taking what we know from familiar unquestioned settings, and making it strange. [...] Philosophy estranges us from the familiar, not by supplying new information, but by inviting and provoking a new way of seeing.But, and here is the risk, once the familiar turns strange, it is never quite the same again. Self-knowledge is like lost innocence; however unsettling you find it, it can never be 'unthought' or 'unknown'. What makes this enterprise difficult, but also revetting, is that Moral and Political Philosophy is a story, and you don't know where the story would lead, but you do know that the story is about You.”