“I’m less interested in proselytizing or a bigger tent for its own sake than in issues of human flourishing. What are the best conditions in which people live and flourish? It’s more the, How do we get along? What does it mean for living now?”
“What history can do is show that people have to take responsibility for what they activate out of their tradition. It’s not just a given thing one slavishly follows. You have to be accountable.”
“All things grow, flourish, die, and re-grow. Life and death are continuous and fluid. Like the Sun and the Moon which die and are reborn, so do the seasons and all living things. ”
“We have to go from what is essentially an industrial model of education, a manufacturing model, which is based on linearity and conformity and batching people. We have to move to a model that is based more on principles of agriculture. We have to recognize that human flourishing is not a mechanical process; it's an organic process. And you cannot predict the outcome of human development. All you can do, like a farmer, is create the conditions under which they will begin to flourish.”
“We'll just have to get along. That's what people do, you know? They just get along. And try to help each other.”
“Trust is to human relationships what faith is to gospel living. It is the beginning place, the foundation upon which more can be built. Where trust is, love can flourish.”
“The idea that human beings cannot logically recognize suffering in a chicken, or draw meaningful conclusions about how a human would react to the conditions under which a caged hen lives, is ridiculous. There is a basis for empathy and understanding in the fact of human evolutionary continuity with other creatures that enables us to recognize and infer, in those creatures, experiences similar to our own. The fact that animals are forcibly confined in environments that reflect human nature, not theirs, means that they are suffering much more than we know in ways that we cannot fathom. If they preferred to be packed together without contact with the world outside, then we would not need intensive physical confinement facilities, and mutilations such as debeaking, since they would voluntarily cram together, live cordially, and save us money. The egg industry thinks nothing of claiming that a mutilated bird in a cage is 'happy,' 'content,' and 'singing,' yet will turn around and try to intimidate you with accusations of 'anthropomorphism' if you logically insist that the bird is miserable.”