“While differing widely in the various little bits we know, in our infinite ignorance we are all equal.”

“The more we learn about the world, and the deeper our learning, the more conscious, specific, and articulate will be our knowledge of what we do not know; our knowledge of our ignorance. For this indeed, is the main source of our ignorance - the fact that our knowledge can be only finite, while our ignorance must necessarily be infinite.”

“We must also remember that in every little village-god and every little superstitious custom is that which we are accustomed to call our religious faith. But local customs are infinite and contradictory. Which are we to obey, and which not to obey? The Brāhmin of Southern India, for instance, would shrink in horror at the sight of another Brahmin eating meat; a Brahmin in the North thinks it a most glorious and holy thing to do—he kills goats by the hundred in sacrifice. If you put forward your custom, they are equally ready with theirs. Various are the customs all over India, but they are local. The greatest mistake made is that ignorant people always think that this local custom is the essence of our religion.”

“The only difference between us and the professors of virtue or benevolence, or philanthropy - never mind the name - is that we know it is all meaningless, and say so, while they know it equally and will never say so.”

“Maybe we all just want to feel special, even for a little while, to be fooled for a bit into feeling something besides the truth of our own ordinariness.”

“I find that all people are fundamentally alike. We are one human family. Perhaps we have different clothes, our skin is of a different color, or we speak various languages, but that is on the surface only. We all have dreams and seek for things that will bring true happiness. To know all the world, I just need to learn about myself.”