“We're living on the top of a pyramid,' he had said, 'supported by the massive base, rising above it, above everything that has made it possible. We're responsible for nothing, not the structure itself, not anything above us. We owe nothing to the pyramid, and are totally dependent on it. If the pyramid crumbles and returns to dust, there is nothing we can do to prevent it, or even to save ourselves. When the base goes, the top goes with it, no matter how elaborate the life is that developed there. The top will return to dust along with the base when the collapse comes. If a new structure is to rise, it must start at the ground, not on top of what has been built during the centuries past.”

“We are sitting on top of a vast cultural and historical pyramid of accumulated misconceptions, lies and myths, built one on top of the other.”

“A pyramid of souls exists, based on the desire to receive. At the base of the pyramid are many souls with small desires, earthly, looking for a comfortable life in an animal-like manner: food, sex, sleep. The next layer comprises fewer souls, those with the urge to acquire wealth. These are people who are willing to invest their entire lives in making money, and who sacrifice themselves for the sake of being rich.Next are those that will do anything to control others, to govern and reach positions of power. An even greater desire, felt by even fewer souls, is for knowledge; these are scientists and academics, who spend their lives engaged in discovering something specific. They are interested in nothing but their all-important discovery.Located at the zenith of the pyramid is the strongest desire, developed by only a small few, for the attainment of the spiritual world. All these levels are built into the pyramid.”

“Those who lead from the top of the pyramid end up leading only those on top ...”

“I am wary of the whole dreary deadening structured mess that we have built into such a glittering top-heavy structure that there is nothing left to see but the glitter, and the brute routines of maintaining it.”

“We are products of the past and we live immersed in the past, which encompasses us. How can we move towards the new life, how create new activities without getting out of the past and without placing ourselves above it? And how can we place ourselves above the past if we are in it and it is in us? There is no other way out except through thought, which does not break off relations with the past but rises ideally above it and converts it into knowledge.”