“Many people are just waking to the reality that unlimited expansion, what we call progress, is not possible in this world, and maybe looking to monks (who seek to live within limitations) as well as rural Dakotans (whose limitations are forced upon them by isolation and a harsh climate) can teach us how to live more realistically. These unlikely people might also help us overcome the pathological fear of death and the inability to deal with sickness and old age that plague American society.”
“Our stereotyping societies force us to feel more alone. They stamp masks on us and isolate out real selves. We all live in two worlds: the old comfortable man-centred world of absolutes and the harsh real world of relatives. The latter, the relativity reality, terrifies us; and isolates and dwarfs us all.”
“Real leaders are people who “help us overcome the limitations of our own individual laziness and selfishness and weakness and fear and get us to do better, harder things than we can get ourselves to do on our own.”
“The things we see are the same things that are within us. There is no reality except the one contained within us. That is why so many people live such an unreal life. They take the images outside them for reality and never allow the world within to assert itself.”
“There is no reality except the one contained within us. That is why so many people live such an unreal life. They take the images outside of them for reality and never allow the world within to assert itself.”
“Religion is based primarily upon fear. It is partly the terror of the unknown and partly as the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand. It is because fear is at the basis of those two things. In this world we can now begin a little to understand things, and a little to master them by help of science, which has forced its way step by step against the opposition of all the old precepts. Science can help us to get over this craven fear in which mankind has lived for so many generations. Science can teach us, and I think our own hearts can teach us, no longer to look around for imaginary supports, no longer to invent allies in the sky, but rather to look to our own efforts here below to make this world a fit place to live in, instead of the place that the churches in all these centuries have made it.”