“He hadn't let what he looked like run his life one way or the other, any more than he'd let the Combine mill him into fitting where they wanted him to fit.”

“And in the horror of his realization over Simone was the knowledge that he'd never really loved Satara. He'd wanted to know love so badly that he'd contorted the concept of it to fit a relationship that it had no part in. This time love had come up behind him and clubbed him on the head when he hadn't been expecting it.”

“Before he'd met Anna, he'd thought he'd known what love was, thought he'd understood about friendship, romance, all o fit, but he hadn't - not at all. Until he'd held Anna in his arms, until he'd let her see his soul, until he'd heard her cry gently when he made love to her for the first time, he'd known nothing.”

“He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation. He who chooses his plan for himself, employs all his faculties.”

“He could think of only one reason for her to be there, though it madeno sense after what he'd said to her. Words were weapons, his father hadtaught him that, and he'd wanted to hurt Clary more than he'd ever wanted to hurt any girl. In fact, he wasn't sure he had ever wanted to hurt a girl before. Usually he just wanted them, and then wanted them to leave him alone.”

“Let the tutor make his charge pass everything through a sieve and lodge nothing in his head on mere authority and trust: let not Aristotle's principles be principles to him any more than those of the Stoics or Epicureans. Let this variety of ideas be set before him; he will choose if he can; if not, he will remain in doubt. Only the fools are certain and assured. For if he embraces Xenophon's and Plato's opinions by his own reasoning, they will no longer be theirs, they will be his. He who follows another follows nothing. He finds nothing; indeed he seeks nothing. We are not under a king; let each one claim his own freedom. Let him know that he knows, at least. He must imbibe their ways of thinking, not learn their precepts. And let him boldly forget, if he wants, where he got them, but let him know how to make them his own. Truth and reason are common to everyone, and no more belong to the man who first spoke them than to the man who says them later. It is no more according to Plato than according to me, since he and I understand and see it the same way. The bees plunder the flowers here and there, but afterward they make of them honey, which is all theirs; it is no longer thyme or marjoram. Even so with the pieces borrowed from others; he will transform and blend them to make a work of his own, to wit, his judgment. His education, work, and study aim only at forming this.”