“We're quick to think of people as snobs, little realizing that perhaps they suffer from the same insecurities that we do.”

“I had lunch with the staff of one of my old companies once. They were all people with whom I had worked except one particular girl who was new to the department. She said that she felt she had known me for a long time although we had never met. She said that they were still following the policies and procedures I had written way back then. Your writing, it appears, will survive long after you’re gone.” –Ken Puddicombe.”

“The uncertainty, the fear of the unknown was driving him, almost to the point of desperation. He felt as if he was going down a dark stairway, missing a step, hurtling into the unknown and having no idea where he would land.”

“To be honest, it's a real relief to go to Canada where I can be among my relatives. Just the kind of break I need. Strange enough, when I'm there, I can't wait to get back to Guyana. There's something that's always calling me back, something in the blood, I guess." Father Martin to Carl Dias in Racing With The Rain.”

“Lying there in bed, dangling in a zone somewhere between sleep and consciousness, he was overcome by a strange feeling: that he was losing control of his life, and for the first time in recent years was unsure of the direction it was taking him." Carl Dias reflects on life in RACING WITH THE RAIN”

“What's the rush? Recognise that with the time at our disposal, there is only a limited number of good books you can read, a few really good movies worth seeing, and a finite number of hours, days, years to enjoy them!”

“The movement of descent and discovery begins at the moment you consciously become dissatisfied with life. Contrary to most professional opinion, this gnawing dissatisfaction with life is not a sign of "mental illness," nor an indication of poor social adjustment, nor a character disorder. For concealed within this basic unhappiness with life and existence is the embryo of a growing intelligence, a special intelligence usually buried under the immense weight of social shams. A person who is beginning to sense the suffering of life is, at the same time, beginning to awaken to deeper realities, truer realities. For suffering smashes to pieces the complacency of our normal fictions about reality, and forces us to become alive in a special sense—to see carefully, to feel deeply, to touch ourselves and our worlds in ways we have heretofore avoided. It has been said, and truly I think, that suffering is the first grace. In a special sense, suffering is almost a time of rejoicing, for it marks the birth of creative insight. But only in a special sense. Some people cling to their suffering as a mother to its child, carrying it as a burden they dare not set down. They do not face suffering with awareness, but rather clutch at their suffering, secretly transfixed with the spasms of martyrdom. Suffering should neither be denied awareness, avoided, despised, not glorified, clung to, dramatized. The emergence of suffering is not so much good as it is a good sign, an indication that one is starting to realize that life lived outside unity consciousness is ultimately painful, distressing, and sorrowful. The life of boundaries is a life of battles—of fear, anxiety, pain, and finally death. It is only through all manner of numbing compensations, distractions, and enchantments that we agree not to question our illusory boundaries, the root cause of the endless wheel of agony. But sooner or later, if we are not rendered totally insensitive, our defensive compensations begin to fail their soothing and concealing purpose. As a consequence, we begin to suffer in one way or another, because our awareness is finally directed toward the conflict-ridden nature of our false boundaries and the fragmented life supported by them.”