“All great world movements begin with a little knot of people who, in their individual lives, and in their relations to each other, realize the ideal that is to be...To live truth is better than to utter it. Isaiah would have prophesied in vain, had he not gathered round him a little band of disciples who lived according to his ideal...Again, what would the teachings of Jesus have amounted to had he not collected a body of disciples who made it their life-aim to put his teachings into practice? You will perhaps think I am laying out a mighty task far above your powers and aspirations. It is not so. Every great change in individual and social conditions begins small, among simple, earnest people, face to face with the facts of life. Ask yourselves seriously, 'Why should not the coming change begin with us?”

“According to the Buddha's teaching the beginning of the life-stream of living beings is unthinkable. THe believer in the creation of life by God may be astonished at this reply. But if you were to ask him 'What is the beginning of God?' he would answer without hesitation 'God has no beginning', and he is not astonished at his own reply.”

“Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. 'The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared' (Luther).”

“Every other person who is at the heart of any religion has had his or her beginning either in fancy or in fact. But nevertheless, there is a beginning. Jesus' birth in Bethlehem was a moment preceded by eternity. His being neither originated in time nor came about by the will of humanity. The Author of time, who lived in the eternal, was made incarnate in time that we might live with the eternal in view. In that sense, the message of Christ was not the introduction of a religion, but an introduction to truth about reality as God alone knows it. To deny Jesus' message while pursuing spirituality is to conjure an imaginary religion in an attempt to see heaven while sight is confined to the earth. That is precisely what Jesus challenged when he said, "I have come that [you] may have life" (John 10:10). His life spells living. Your life or my life, apart from Him, spells death.”

“I'm putting back into the self the responsibility for the collective life. If each one of us took very seriously the fact that every little act, every little word we utter, every injury we do to another human being is really what is projected into larger issues; if we could once begin to think of it that way, then each one of us, like a small cell, would do the work of creating a human self, a kind of self who wouldn't have ghettos, a kind of self that wouldn't go to war. Then we could begin to have the cell which would influence and enormous amount of cells around you. I don't think we can measure the radius of the personal influence of one person, within the home, outside of the home, in the neighborhood, and finally in national affairs.”

“Now it turns out that a few broadsheet film critics in Britain do indeed belong to a category of people who would have resisted Hitler when he came to power. So the great shame is, clearly film critics should have been running Austria at the time, because Hitler would have represented no problem to them at all. [The Guardian's] Peter Bradshaw would have known exactly what to do, and he would not have been remotely fallible to any Nazi who threatened his life. No, he would have died in heroic acts of individual resistance. So it's a privilege to live among people who enjoy such moral certainty.”